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How The Adventist Church Changed its Fundamental Beliefs in San Antonio


Work on the Fundamental Beliefs zeroed in on the nuances of specific words Monday at the Alamodome where General Conference delegates gathered for their fourth day of business sessions.

The conversation began with the matter of how many votes would be needed to pass changes in the beliefs—a “simple”majority or two-thirds. A delegate had requested on the first day of meetings that given the importance of the Fundamental Beliefs any changes be treated like changes to the constitution and bylaws that require a two-thirds majority vote to alter.

President Ted Wilson told the group that the Steering Committee had considered the request, but decided not to move away from the simple majority vote. He said, “it is not our intention that the fundamental beliefs be changed with a close vote, but a consensus vote. We recommend that we do not insert into the rules order a requirement for a two-thirds vote.  He appealed to the delegates to “Calm our hearts so we do not get caught up in parliamentary process and block the progress of our work.”After some discussion, the delegates voted to accept the recommendation of the Steering Committee to remain with a simple majority.

Drafting Committee members Artur Stele, Bill Knott, and Angel Rodriguez were introduced and on the platform ready to answer questions. Stele, chair of the committee that also included Gerhard Pfandl, led the way through the Fundamental Belief documents. He said the committee had been given a specific task—first, to review all the beliefs to make sure that the language is clear and distinct, and secondly, to find a way to integrate the language of the “Affirmation of Creation” document approved by the 2005 General Conference, into Belief 6 on Creation and Belief 8 on the Great Controversy (the most suitable place for mentioning a global flood). He emphasized that there were no recommendations to change what we believe. Rather the effort was directed at making the Beliefs clear, given the changes that occur over time in the understanding of words and phrases.

The Preamble and Beliefs 13, The Remnant and Its Mission; 14, Unity in the Body of Christ; 15, Baptism; 16, The Lords Supper; 26, Death and Resurrection; 27, The Millennium and the End of Sin; and 28, The New Earth, only had biblical references put in canonical order, so they were quickly voted. Other simple changes to Beliefs 25, The Second Coming of Christ; 20, The Sabbath; 11, Growing in Christ; and 9, The Life, Death, and Resurrection of Christ, were voted.  Throughout the entire Statement of Fundamental Beliefs changing to gender neutral language was achieved, mostly without controversy except in a few specific beliefs.

The word “apostolic” in Belief 17 on Spiritual Gifts and Ministries sparked extended discussion. Since it could be misunderstood without more clear definition, the committee said in its recommendation that it be removed from the sentence:  “Some members are called of God and endowed by the Spirit for functions recognized by the church in pastoral, evangelistic, apostolic, and teaching ministries particularly needed to equip the members for service, to build up the church to spiritual maturity, and to foster unity of the faith and knowledge of God.”  There were  suggestions for alternative words such as cross-cultural and pleadings to leave the word in place. Eventually the vote to refer this Belief back to the Drafting Committee for reconsideration was defeated and “apostolic” removed from the Belief that was then approved.

Belief 21, Stewardship, was voted without extended discussion.  A delegate then suggested that discussion move to Beliefs 6, Creation; and 8, The Great Controversy, which everyone was waiting for but Artur Stele demurred, not wanting to destroy the good movement that was occurring.

Belief 22, Christian Behavior, was easily voted.

Proposed changes to Belief 23, Marriage and the Family, brought defenders of the gay community to the microphone, because the proposed changes included removing the word “partners” given its current connotation with gay marriage. In the midst of the conversation, President Ted Wilson went to the microphone and said in an authoritative tone, “We want to leave no ambiguity about marriage”. His comment received thunderous applause. All proposals to alter the proposed changes then met with defeat and the revised Belief voted as is.

Finally, Belief 6 on Creation was introduced. Not long into the discussion, Arthur Stele said the Committee knew that it would need to review this Belief and Belief 8 on the Great Controversy, so rather than going through vote after vote on parliamentary procedures, the comments from the delegates should simply address what the committee should review.  Suggestions included (from the Seminary) whether to use the creation language of Genesis or Exodus in Belief 6, and (from Geoscience) to substitute global for worldwide in Belief 8.  But most of the extended discussion centered around the fundamental words:  recent, literal, and historical.  Because of the Committees mandate, it was clear that even though these words do not appear in Scripture and are clearly debatable based on increasingly well-known evidence, because they are used by Ellen White, they had to be in the statement in order to exclude any possibility of the concept of evolution creeping in to the church. 

Monday afternoon, the only sticking point in Belief 24, Christs Ministry in the Heavenly Sanctuary, was the use of the word symbolized in the phrase: Christs ministry in the heavenly sanctuary was symbolized by the work of the high priest in the holy place.  Some preferred a word like typified which was referred to the review committee.  Perhaps it is worth noting that this relatively brief discussion was in contrast to the 1980 GC Session in Dallas where this particular Belief was debated at length and was the last Belief to be adopted (on the last Friday of the session).

Belief 19, The Law of God, was easily approved.  There followed some controversy over Belief 12, The Church.  As revised, it reads in part, “”The church derives its authority from Christ who is the incarnate Word revealed in the Scriptures.  Several South American delegates, wanting to distance themselves from Catholicism, argued for a dual source of authority:  Scripture and Christ, but current GC officials expressed the view that Christ is the only authority and their view prevailed.

Belief 10, The Experience of Salvation; Belief 2, The Trinity; and Belief 3, The Father, were easily voted.  Not so Belief 4, The Son.  The issue raised by several delegates was the phrase:  Christ became also truly human, Jesus the Christ, where it had originally been truly man.  The review committee argued in response that the issue was the incarnation, not gender, so referral lost and the proposed belief was voted.

Belief 7, The Nature of Humanity, and Belief 5, The Holy Spirit, were adopted as presented.  Belief 18, The Gift of Prophecy, provoked quite a debate about Ellen Whites relation to the Bible.  For instance, Cliff Goldstein spoke strongly in support of the wording, while Ray Roenfeldt felt Ellen White herself would be scandalized by the wording.  Several spoke in favor of referring the statement back to the committee so it could be strengthened.  Some wanted to add truth into the statement: Her writings speak with prophetic authority and provide comfort, guidance, instruction, and correction to the church.  A delegate questioned the canonization of Ellen White.  But the delegates voted the Belief as presented.

With Belief 1, The Holy Scriptures, being the last one to be considered, and yet, in some ways, the most important, Artur Stele suggested referring it back for review, presumably so as not to prolong discussion on such issues as whether to include the word final in the proposed addition, The Holy Scriptures are the final, authoritative, and the infallible revelation of His will.

By the end of the day, Monday, during sessions ably chaired by Vice Presidents Ben Schoun and Lowell Cooper, all Beliefs were voted as presented except for four:  Beliefs 1, 6, 8, and 24.  Comments and concerns about them were to be reviewed by the Drafting Committee overnight and brought back to the delegates for disposition on Tuesday morning.

Tuesdays chair was Vice President Ella Simmons who endeavored to handle business carefully and compassionately.  In many ways, she had the most difficult chairing task of all, but throughout the morning there were several delegates who complimented her on the way she conducted business; she deferred to the Spirits guidance.  Right off the bat Tuesdaymorning various delegates had general suggestions.  One was the importance of modern language for the Beliefs so they could be better understood, including by youth.  Another was an appeal to leadership that they really listen to the body of delegates even though they seemed determined to stick to what they had already written.  Artur Stele then reported on the hard work overnight of the Drafting Committee, indicating that they would proceed from the easiest to the hardest.

On Belief 24, Christs Ministry in the Heavenly Sanctuary, the committee accepted the previous days suggestion to incorporate typified instead of symbolized.  This provoked many objections to typify, as Old English and hard to translate, but the body voted the new word and passed the Belief as presented.

On Belief 8, The Great Controversy, the drafting committee accepted Geosciences recommendation that global replace worldwide for the extent of the flood.  A young delegate asked if there had been consideration of eliminating the sentence which had been added by the committee, as presented in the historical account of Genesis 1-11.  Stele said yes, but the decision was to keep it in.  And the delegates duly voted the Belief as presented.

On Belief 1, The Holy Scriptures, Artur Stele reported that they wanted to strengthen the statement so looked for a word other than final that would not have chronological implications, and chose supreme, thus reading the Holy Scriptures are the supreme, authoritative, and the infallible revelation of His will.  Many other words were suggested, such as normative and ultimate.  Roger Robertsen from the Israel Mission was the first to speak.  He reminded the delegates that the Preamble speaks of the Bible being our only creed, so suggested that to strengthen the sola scriptura concept, the following statement should read, the Scriptures are the sole revealer of doctrine.  Artur Steles rejoinder was, there are many words and this is the one that came up!  Gerard Damteegt again objected to inclusive language being sure that no females were involved in writing the Bible.  There followed quite an involved discussion as to the meaning and use of the Greek word anthropos (man, human) and how it should be translated.  It appeared at times that some delegates enjoyed showing off their knowledge of New Testament Greek.  There was also a debate over the term author vs. writer which one delegate tried to settle with Ellen Whites well-known statement in 1 Selected Messages 25 that God is author, but writers are human.  He was countered by Ellen Whites own statement that her writings are not to be used to settle arguments!  Ultimately, Belief 1 was voted as presented.

That left to the last Belief 6, Creation.  Angel Rodriguez said the committee knew the wording for this Belief was controversial but their work proceeded on the following basis:  First, they decided not to use ambiguous words that would allow evolutionary thinking.  Second, the word recent was necessary to combat the notion of deep time; the biblical genealogies  place creation not that long ago, even though we know they are incomplete.  Third, SDAs assume the history of our planet began in Genesis 1, so a literal reading of Genesis is necessary and seven literal days has to be a part of the statement.  Bill Knott, a member of the drafting committee, said how proud he was to be an Adventist as he watched the process, including the year of listeningby the committee.  After a review of the statement the evening before, a clean copy of the Belief was put up on the screen; Artur Stele then moved Belief 6 as amended.  At that point President Ted Wilson came out to speak:  Essentially this version of the Belief was brought to the floor at the 2005 GC Session.  I personally endorse it. This wording will help us in our work.  You can put a spin on any word, such as recent, but it means not old.  There is no room for theistic evolution.  I will tell you I personally believe, based on the Spirit of Prophecy, that the earth is approximately 6,000 years old.  From then on, all speeches were either supportive of the Belief as presented, or wanted to strengthen it further.  Typical was Cliff Goldsteins comment:  This issue didnt arise in a vacuum.  We are purposely doing this to exclude evolution.  There followed a bit of discussion about whether the entire universe is 6,000 years old but the consensus was that the wording presented was adequate for the church.  An African delegate admitted he was now relieved.  It is now time to trust the Holy Spirit and the scholars who have worked on this.  My children will be safe.  I call question on the motion.  Belief 6 was voted as presented.

See also Dr. Larry Geraty's Partially-aborted Remarks on Fundamental Belief 6.

Artur Stele telling assured the assembled delegates:  None of what we voted has changed what we have always believed.

That is what happened on the Statement of Fundamental Beliefs on Monday and Tuesday.  This author tried unsuccessfully to participate in the process but the outcome was predetermined.  Good people, able people, were involved but no meaningful discussion of the issues could take place in two-minute segments.  As a result the Statement of Fundamental Beliefs looks increasingly like the work of a committee rather than a convincing literary masterpiece.  Its hard for several hundred delegates to make a positive difference in two days.  Maybe the hopes of delegates to improve the wording of their beloved beliefs was unrealistic from the start.  Certainly the administration of the General Conference got what it wanted.  The question now is how will they use what they have crafted?  Will the words of our pioneer, John Loughborough, quoted on the floor, be prophetic?  A guiding hand was evident throughout; lets hope it was the Holy Spirits.


Larry Geraty is President Emeritus of La Sierra University and a delegate at the 60th General Conference Session in San Antonio, Texas.

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