The title: “Jesus Desired Their Good” is engrossed with meanings. It reminds the reader of what Ellen G. White said regarding the ideal ministry of Jesus towards others. She fittingly indicated that Jesus ministered to the people “as one who desired their good.” Such an ideal method opened various networks for evangelism. It further tells of a church that is located nearby the skateboard park.
Editor's Note: We apologise for the lateness in posting last week's commentary. The author provided the commentary in plenty of time, the fault is entirely the editor's, who would like to express their appreciation to Tami Cinquemani for her contribution. The article is highlighted again in order to revisit this discussion.
I love the introduction to this week's Sabbath School lesson that quotes the child, Robert Louis Stevenson, telling his nanny that the lamplighter was "poking holes in the darkness." It reminds me of another description of poking holes in the darkness. That description says, "God is the source of life and light and joy to the universe.
I define what is right and just. In other words, what is “just” is subjective. It is what I think is just—is just. That is the natural condition of my human nature. I have a rough time with the concept of an external definition of justice that does not take into account how I feel or how I am treated.
I also have the ability to use logic to develop an argument that adequately explains my sense of injustice in any given situation.
One sentence flows across a black granite wall in Montgomery, Alabama: We will not be satisfied until justice rolls down like waters and righteousness like a mighty stream. Paraphrased from the book of Amos, this statement, engraved on a Civil Rights monument, crosses millennia to underscore unchanging lessons for humanity.
For millennia the Christian Church has sought to understand and explain the significance of Christ’s death and resurrection, and to appropriate it’s meaning in different settings to each new generation. Our own prophet E. G. White has counselled; “As we thus dwell upon His great sacrifice for us, our confidence in Him will be more constant, our love will be quickened, and we shall be more deeply imbued with His spirit.” (The Desire of Ages, p.
Matthew wrote the Gospel to the Jews, his natives. The difference between him and Paul was that Paul was the “perfect” Jew before his conversion, whereas Matthew was “the traitor” Jew. Both were called directly by Jesus. After they accepted their call and converted, they both loved Jesus. Both also witnessed about Jesus in writing. While Paul wrote pastoral letters, Matthew penned a Gospel. Paul wrote primarily to the converted Gentiles, Matthew wrote primarily to the Jews. However, both were bringing arguments regarding the salvation of Jews and Gentiles.