Did Desmond Ford Receive a Fair Trial?
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2. Based on applying a day-for-a-year principle to the 2,300 mornings and evenings prophecy of Daniel 8:14, the General Conference of Seventh-day Adventists (GC) itself defines the PAIJ as meaning: “The investigative judgment refers to a preadvent judgment in which the cases of all those who have ever accepted Christ are examined from the record books, and the sins of those accounted righteous are blotted out. This judgment began in 1844 and will end with the close of probation” – see W. H. Johns, “The ABCs of Dr. Desmond Ford’s Theology”, Biblical Research Institute (Washington: General Conference of Seventh-day Adventists, 7/22/98), ff1.
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3. J. R. Spangler, “Events Since Glacier View”, Ministry, October, 1980, p.15; Desmond Ford,Seventh-day Adventism: The Investigative Judgment, A Retrospective on October 27, 1979, (2017), Kindle Ed., loc. 1778 at 83%; Richard Coffen, “Glacier View: A Retrospective”, Adventist Today, (2016).
4. I have been anecdotally told that the SDA Church in Australia lost about 30% of its clergy in the direct aftermath of Glacier View. I also note similar “purges” occurred in the US. To cite a singular example, consider contemporary anti-Adventist critic Dale Ratzlaff, who “was abruptly fired by the Conference for expressing a conviction shared by a majority of the forty or so Bible scholars at Glacier View, that administration had misjudged and mistreated Desmond Ford the year before”: Raymond Cottrell, ‘The Sanctuary Doctrine: Asset or Liability’, JIF symposiumin 02-04 November 2001.
5. This became apparent to me when I was contacted by some of the major protagonists involved in Glacier View. There are entire anti-SDA ministries still active against the Church, in large part about what happened in 1980. Having been born in 1979, this frankly seems ludicrous. Thus, it is apparent to me that what happened at Glacier View is still very much a tumor affecting the long-term health of the Adventist Church, especially in Australia.
6. In particular, I would reject Dr. Ford’s statement, “In none of these [texts] does the context speak of the saints being investigated”: Ford,Seventh-day Adventism: The Investigative Judgment, loc. 1778 at 83%; Richard Coffen, “Glacier View: A Retrospective”, Adventist Today, (2016).
Whether I disagree with what Dr. Ford meant rather than said is another question. As a general rule, I try to give people the benefit of the doubt when it comes to ambiguities in human language.
7. Please note my comments are not a formal legal opinion and shouldn’t be relied upon as such. My comments primarily come from a historic and journalistic perspective, reviewing an event of some forty years ago. Nothing in my comments should be construed as suggesting anyone did anything illegal – or legal for that matter. The analogy to legal principles primarily concerns moral imperatives, noting Christians are called to a higher standard of justice than secular courts.
8. I further note Glacier View occurred in the U.S. but Dr. Ford was eventually fired from the Australasian Division of the SDA Church. I also practice law in Australia. The question therefore arises which jurisdiction should I cite in terms of espousing these principles of justice – U.S. or Australia? It doesn’t much matter, because as I said, I am primarily citing legal principles as an analogy of moral imperatives.
Nonetheless, most of these principles are broadly the same in both countries and across the common law world. I have therefore chosen to cite, where possible, those principles from their original jurisdiction – the United Kingdom, where I have also practiced. I cite relevant case authorities as well as draw guidance from Peter Leyland, Administrative Law, 5th ed. (Oxford: Oxford Uni. Pres., 2005). An Australian perspective can also be found in W. Lane and S. Young, Administrative Law in Australia (Sydney: Lawbook Co., 2007).
9. Based on the shorthand transcript recorded by Raymond F. Cottrell, “The Sanctuary Review Committee and its Consensus,” cited in Desmond Ford,Seventh-day Adventism: The Investigative Judgment, A Retrospective on October 27, 1979, (2017), Kindle Ed., loc. 1333 at 62%. Also corroborated by J. R. Spangler, “Personal Glimpses into the Background and Results of the Glacier View Sanctuary Review Committee,” Ministry, October, 1980, p.6.
10. “FORD: …Since October 27, I have refused to speak on the judgment, and I have no intention of speaking on it until the brethren have studied it…
WILSON: …I believe it is an answer to prayer. I accept your statement, Des, at face value. At no times has this church endeavored to control minds…Yes, I would accept that”:
Andrews Scholars, “An Open Letter to President Wilson”, p.61; Ford,Seventh-day Adventism: The Investigative Judgment, loc. 1566 at 73%; 1643 at 77%.
11. For an exposition of this principle of justice see Schimdt v Secretary of State for Home Affairs [1969] 2 Ch 149. In biblical terms we might cite numerous texts about keeping one’s word (Num. 30:1-2; Matt. 5:33-37; 1 John 2:5).
12. Spangler, “Events Since Glacier View,” p.14; Ford,Seventh-day Adventism: The Investigative Judgment, loc. 1779 at 83%.
13. J. R. Spangler, ed. “Consensus Document: Christ in the Heavenly Sanctuary,” Ministry, October, 1980, pp.16-18.
14. Raymond F. Cottrell, “The Sanctuary Review Committee and its New Consensus,” Spectrum,Vol. 11, No. 2 (1980), p.2.
15. Andrews Scholars, “An Open Letter to President Wilson,” Spectrum,Vol. 11, No. 2 (1980), p.61; Cottrell, “The Sanctuary Review Committee and its Consensus,” loc. 1937 at 91%.
16. For example, it did not involve the Full Committee but only a select number of delegates, was only presented at the very end of the convention, and was never voted upon: Raymond F. Cottrell, “The Sanctuary Review Committee and its New Consensus”, Spectrum,Vol. 11, No. 2 (1980), p.2.
17. For an exposition of this principle of justice see Lord Keith in R v Secretary of State for Trade and Industry, ex p Lonrho Plc [1989] 1 WLR 525 at 533. In biblical terms we might cite Jesus’ statements about proper fact-finding (Matt. 18:15-20) or the example of the cities of refuge (20:4).
18. Norman Young, “A Reluctant Participant,” Adventist Today, vol. 4, issue 6 (2006), p.7.
19. Ibid.
20. For an exposition of this principle of justice see R v Secretary of State for the Foreign and Commonwealth Affairs, ex p World Development Movement Ltd [1995] 1 WLR 386. In biblical terms we might cite the prohibition against perverting justice by helping a poor man in a lawsuit, meaning the ends never justify the means (Ex. 23:1-9).
21. See also President Wilson, who “mentioned Dr. Ford’s charisma and how this quality causes people to rally about him regardless of the rightness or wrongness of his doctrinal position”: J. Robert Spangler: “Editorial Perspectives,” Ministry, October (1980), pp.6, 9.
22. For an exposition of this principle of justice see Lord Denning in Metropolitan Properties Ltd v Lannon [1968] 3 All ER 304. In biblical terms we might cite the directive that personal ill feelings are irrelevant – even people we hate deserve even-handed justice (Ex. 23:3-9; Matt. 5:44).
23. “Consensus Document,” Ministry, October (1980), p.16.
24. I am now, and always have been, in fullest harmony with the main doctrinal positions of our church as set forth in the ‘Statement of Fundamental Beliefs’ as voted in Dallas in April this year: Desmond Ford, “Parmenter-Ford Correspondence,”Ministry, October (1980), p.11.
25. Spangler, “Events Since Glacier View,” p.14 (Mr. Spangler’s own emphasis).
26. “However, after carefully analyzing Dr. Ford’s responses and focusing on what they did not say as well as on what they said, PREXAD felt his position was not sufficiently positive…”: Ibid.
27. For an exposition of this principle of justice see Ashbridge Investments Ltd v Minister of Housing and Local Government [1965] 3 All ER 371. In biblical terms we might cite principles establishing an onus of innocence and mercy, requiring unequivocal evidence of guilt before punishment (Deut. 19:15; Acts 5:38).
28. For an exposition of this principle of justice see Lord Diplock in R v Goldstein [1983]. In biblical terms we might cite the axiom about an “eye for an eye,” which is actually a biblical passage about proportionality of punishment (Ex. 21:24; Col. 3:25). Moreover, note proportionality still presumes mercy trumping judgment (Matt. 5:38-48; Jam. 2:13).
29. Ford,Seventh-day Adventism: The Investigative Judgment, loc. 1784 at 83%; Spangler, “Events Since Glacier View,” p.15.
30. For an exposition of this principle of justice see Ridge v Baldwin [1964] AC 40. In biblical terms we might cite Absalom’s rebellion, in acting as unlawful delegate in judging matters on behalf of his father, King David (2 Sam. 15:1-6).
Stephen Ferguson is a lawyer from Perth, Western Australia. He has tertiary qualifications in history, law, military studies, theology, and town planning. For about a decade-and-a-half he has worked as a government administrative-lawyer, mostly in immigration and planning areas. He regularly gives advice and training, including to government ministers and mayors, on how to make just and fair decisions. He is a member of Livingston SDA Church in Perth, Australia, and has authored a book on Adventism entitled, “Seventh-day Adventist, I don’t know about. I just don’t know”…A Lawyer’s Defence of Adventist Belief and Practice.
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