Paul makes an extraordinary statement in his closing remarks to the Galatians: "May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world." (Galatians 6:14, NIV) Never boast except in this ONE thing? The world (absolutely everything) has been crucified (killed) to me and I have been crucified (killed) to the world? Jesus has replaced absolutely everything? ONE has become ALL? Astonishing.
Isn’t this portion of Scripture the true crux of our spiritual journey as a church family? We have seen, in Galatians 5:16-25, a list of the “acts of a sinful nature” and there are certainly some major league issues listed there. I’m feeling pretty good as we get started into the list. But then we get to “sins” that impact our relationships. Paul seems to be saying to me that “moral failure” is more than adultery or acts of public depravity. He gives even more space to acts and attitudes that make me stop and take inventory.
In the first two thirds of the Letter to the Galatians, Paul is engaged in a frank and sometimes angry, rhetorical defense of his apostolic authority and the gospel that he had been proclaiming among the Gentiles. In these sections, Paul argues that he is as much an apostle as Peter and his colleagues in Jerusalem and that his teaching—that Gentiles could become Christians and live accordingly outside the context of the Jewish law—is true and biblically valid.
This quarter’s lessons have been a helpful guide to the intricacies of Pauls’ discourse in Galatians and unfolding the gospel. Carl Cosaert has managed both, and I appreciate his work in these lessons.
The following thoughts explore listening to Galatians 3:26-4:11 from the audience perspective in its Greco-Roman social context. I would suggest having a Bible open before reading further.
This week’s Adult Bible Study Guide quotes Ellen White: “The law of God, spoken in awful grandeur from Sinai, is the utterance of condemnation to the sinner. It is the province of the law to condemn, but there is in it no power to pardon or to redeem.” (SDA Bible Commentary, VI, 1094). God’s power “to pardon and to forget” is, as the influential Adventist theologian G. D.