
In 1998 there were only a handful of studies researching the subject of forgiveness. By 2005 that number had climbed to 950. The Power of Forgiveness, the latest documentary from Martin Doblmeier, traces the growing scientific interest in forgiveness during these years, ironically reflecting my own journey in those same years as I developed my own expertise on the subject, not so much from studying it at Seminary, preaching it as a pastor, or being such a generous giver of it as much as from making life decisions that made me desperately aware of how much I longed to receive it. I confess up front that my experience in extending forgiveness is outweighed by my experience in needing it.
The Power of Forgiveness weaves stories and interviews together from people who have journeyed the road of forgiveness. These stories range from personal injustices to those within entire communities. From generational conflict in Northern Ireland and religious persecution during the days of the Holocaust to the ethnic injustices to African slaves and the losses endured by families of the 9/11 terrorist attacks, the stories highlight the complexity that is found within the one word forgiveness.
In watching the film there were multiple themes that continued to be voiced from a range of scientists, victims, mental health professionals, and theologians. Among them was the most obvious: Forgiveness is difficult. Always.
However, scientific evidence and religious teachings from all belief systems seemed to agree that forgiving others was worth the pursuit and of value to the victims. Researchers interviewing those who had had their trust violated showed that whether the person had forgiven their offender or not, all interviewees had spikes in their blood pressure when they began to recount the wrongs done to them. Data seems to agree that one can forgive, but still not forget. The difference only happened as the victims continued in the telling of their story. The blood pressure of those who had forgiven the wrong normalized quickly as they progressed through the details of their memory. While those who hadn’t yet forgiven, regardless of the length of time that had passed or the size of the offense, would continue to not only heighten their blood pressure throughout the telling, but also live with a higher resting heart rate than their forgiving peers.
Undoubtedly there seems to be benefits, both spiritually and physically, in the process of forgiveness. But that didn’t seem to necessarily answer the question that was voiced from a mother whose son was killed when the Twin Towers collapsed, and whose body now lies in a trash heap outside of New York City, as she asked the question that was echoed through out the interviews of various victims: Are there some acts that are unforgivable?
Apparently there is a proposal for a Garden of Forgiveness to be created at Ground Zero. Some find comfort in the idea of that space being provided for their reflection, while others think it offensive to even suggest that such a place is appropriate at a site of such acts of wrongdoing. The question lingers in so many various forms but all hinting of the same ache: Can you forgive someone who doesn’t take responsibility and ask for forgiveness? Or whose atonement or punishment hasn’t been completed? Or, even with those factors in place, are there occasions where forgiveness is impossible or wrong to extend? In other words: Are there transgressions that outweigh the value of forgiveness?
As we enter into a format of a movie discussion, I encourage those who have seen the movie to offer pieces of the interviews that most spoke to you, taught you, inspired you, convicted you and touched you. What did you see and hear that moved you on the subject of forgiveness? And, how would you answer those haunting questions of people who hurt so deeply as they grapple with the concept of whether forgiveness really is the right pursuit for all of us?
Shasta Nelson writes from San Francisco where she is a life coach and pastor.
Read an interview with filmmaker Martin Doblmeier here.
.
Comments
Thanks for your thoughts Shasta. This is a powerful documentary that I hope many people will see. Forgiveness is not a topic that is often discussed in our national debate on terrorism or foreign policy, but this film raises some questions that cannot be ignored.
For those who are interested, we're are screening the film at Pacific Union College on Wed., May 28 at 6:00 PM in Davidian Hall Room 206. The screening is free and is open to the public. The screening is being sponsored by the PUC Film Club and the new Spirituality Film Series at PUC.
I'm in DC this week and I see that the filmmaker, Martin Doblmeier, is doing a film on where I'm sleeping, the Washington National Cathedral. But even more cool and in keeping with this idea of forgiveness is that fact that he's doing a documentary for public television called, The Adventists: Called to Heal.
I wonder. . .what in our doctrines and tradition and current Adventist culture that informs our healing rhetoric around forgiveness?
Bonnie Dwyer asked filmmaker Martin Doblmeier about his film on Adventist health in her interview with him. See the whole interview in the Interviews section of the site, or a link above.
Thanks for sharing your thoughts on this film, Shasta. The Power of Forgiveness is one of the most powerful films I've seen in a long time. It's one of those that I watched with a lump in my throat almost the entire way through--there are such wrenching stories of suffering, and yet, for those who have found a way to forgive, such a peace--a peace that comes from the incredible strength needed to forgive great wrongs, wrongs that possibly haven't even been atoned for in any traditional sense.
One of the most powerful stories comes at the end between a man whose son was killed by another man's grandson in an completely inane, stupid pizza delivery robbery. The boy who was killed was just 19, and the murderer was only 14. The father of the victim is a Sufi Muslim and the grandfather of the perpetrator (who was in his grandparents custody) is a Southern Baptist. But not only has the victim's father forgiven the boy who killed his son, he is petitioning the courts to let him out early so that he can come to work for him in the foundation he has started in memory of his son. This incredible act of forgiveness has transformed several lives--the life of the perpetrator and his extended family, the lives of the victim's family who aren't suffering through bitterness, and now the lives of the school children whom the father and grandfather talk to all around the country.
Another very interesting point that Doblmeier emphasizes is the importance of self-forgiveness. Many of the more atrocious acts that we hear of (not to mention countless small issues that never make the news) are the direct result of a person's inability to forgive him/herself, such as the Amish tragedy (the perpetrator said in a note he couldn't get over molesting younger relatives, even though that memory couldn't be verified). The mother of a firefighter killed in 9/11 who is so angry at the city for how the rubble with the remains of her son was treated, turns out to have something that she can't forgive herself for, a hurt that she caused her son that she can't ask for forgiveness for now.
Post new comment