170 years ago, Soren Kierkegaard wrote Fear and Trembling. Ten years ago, I read it for the first time and it changed my life. In it Kierkegaard outlines principles for living the life of faith by looking at Abraham, who he deems the knight of faith. Kierkegaard identifies five requirements to be a knight of faith. I do not consider these requirements to be hard and fast rules (in fact I will challenge at least one of them), but I do think that these are good things to think about if we are going to live a life of faith.
This year occurs the 40th anniversary of Gustavo Gutierrez’s English edition ofTeologia de la liberacion. Perspectivas (“A Theology of Liberation: History, Politics and Salvation, 1973).Although the “Theology of Liberation” has grown into an international and inter-denominational movement, it began as such within the Catholic Church in Latin-America in the 1960s–1970s. The term, coined in 1971 by Gutierrez himself and in dialogue with L. Boff, J. Sobrino, O. Romero, J.L.
George Orwell’s Nineteen Eighty-Four encompasses powerful social commentary that eerily portrays the reality of contemporary American society. The invisible Big Brother makes his presence felt through the totalitarian Party that is committed to the enforcement of mind control and is quick to criminalize independent thinkers for their thoughtcrimes. In the modern American context, Big Brother’s Party enjoys the support of both donkey and elephant and feels equally at home in a red or blue environment.
Over the last couple of days many around the country have been focused on the arguments on the constitutionality of Proposition 8 (Prop 8) and the Defense of Marriage Act (DOMA), taking place in the Supreme Court. It doesn’t make sense in this forum to give a summary or even a major analysis. There are good analyses out there. (I found Mother Jones and SCOTUSblog helpful), but there are some things that I want to highlight in reference to the arguments we have seen this week.
Bob Marley will probably be remembered as one of the greatest social prophets of the twentieth century. As a result of the enduring popularity of his lyrical and musical compositions, many of his moving creations have been embraced as classics that will withstand the whims of popular ditties whose only purpose is to temporarily excite. Those who have studied the lyrics to his socially conscious songs are fully aware that this son of St. Anne, Jamaica was gifted with a unique ability to expose the negative while elevating the positive.
The Barna Group, a non-partisan research group focused on the intersection of religion and culture, recently published some interesting findings on how we perceive the current state of religious liberty in America. Overall, a majority of Americans expressed some level of concern that religious freedom would become more restricted over the next five years.
Recently a friend (who, like me, grew up in an extremely Seventh-day Adventist family) and I were talking about the legalization of marijuana in Washington State, where both of us have lived. Something that was presented to us as instantly life-destroying can now be purchased in a store! The way our parents and teachers had taught us, marijuana wasn’t just something to avoid, but something that if used once would destroy you forever.