The Sermon on the Mount is Jesus’ manifesto – His statement about what is important to Him in the Kingdom of God. Of course it is important that the concept of the law would be central to what Jesus has to say. However Jesus says something that we would not expect – especially after telling everyone how much respect He has for the law that they have known.
To give a homogeneous and definitive profile of Euro-Adventism is risky and may be even unnecessary. We never get to exhaustively know the people we live with, but notwithstanding we can eventually affirm we may know them truly. The same principle can be applied here to Euro-Adventism. I would like to characterize it with three theological traits that can be variously present in the different European countries.
I am a Hebrew born of Hebrews. Let me explain. Both of my parents passed genes to me that they had inherited from forebears who had descended from Abraham. My deoxyribonucleic acid has confirmed that my ancestral mosaic is comprised of members of the Akan, Igbo and Nguni people—African peoples whose Hebraic identities have attracted the interest of many a scholar. And for those skeptics who question the authenticity of African-Hebrews, my genetic make up also contains Ashkenazi traits on my third, eighth, twelfth and eighteenth chromosomes.
Last month, I asked anbut there is more to it than that. It is also important to talk about why a proper definition of the gospel is needed.d answered the question, “What is the Gospel?” As I have thought about this question I realized that it is not only important to talk about what the gospel is, but there is more to it than that. It is also important to talk about why a proper definition of the gospel is needed. Why should we care about how we define the gospel?
Years ago, at North Dakota camp meeting near the village of Harvey, a visiting speaker invited himself to my grandparents’ cabin. My grandmother received this as a tremendous compliment: pastors were always held in high esteem in my family, and this was one of her favorite speakers. As I remember the story, after Grandma served him homemade date bars, he offered to be the broker to sell them a building lot in an isolated housing development somewhere in the mountains of the American southeast.
European Adventism with all its diversity and irreducible heterogeneity represents today a particular and unique kind of Adventism in the world church. According to some this is an atypical and weak type of Adventism, numerically and theologically. Numerically because, compared with non-western or even with other western SDA Divisions, European Adventist membership appears as a small and negligible reality that keeps decreasing.
The first two clauses of the First Amendment to the Constitution of the United States of America reads: “Congress shall make no law respecting the establishment of religion or prohibiting the free exercise thereof.” This seems like a simple statement and when read in its historical context the original intent seems quite clear. The European conquerors that were establishing their new outposts on the soil of the Apache and Navaho all came from “Christian” countries where certain brands of Christianity were fused with state identity.
Recently, in response to a statement about the commonality of the gospel amongst different denominations or groups of Christians someone said to me – “To be honest with you I could not disagree more. It is the Gospel that separates us (SDA) from other denomination's "gospel." Our (SDA) doctrines define the Gospel for us, they cannot be separated from the Gospel. Any deviation from sound doctrine is not the Gospel at all it's a false gospel.”