
It was camp meeting time in Florida. Earlier in the spring, the Adventist Review had issued a fiat that there was to be no discussion on certain issues raised by an Australian teacher by the name of Desmond Ford until he had had opportunity to share his views with the brethren. Of course such an injunction ensured a lively discussion would follow.
Interestingly, the featured speaker for the evening meetings that year was Smuts Van Rooyen. Channeling Ford’s theology almost verbatim in his sermons, he was well received by all present.
In 1901 Wilhelm Wrede shook the academic study of the gospels by arguing that not everything recorded in the gospel According to Mark had actually happened as described. Wrede identified in this gospel a leitmotiv that he named “the Messianic secret”. It is present in the gospel in two basic forms.
I am not a film expert, but after viewing the blockbuster movie “Ray,” I can see why Jamie Foxx was awarded the Oscar for best actor for his portrayal of music legend Ray Charles. This hauntingly honest biography reveals a journey filled with tragedy and triumph, failures and faith, cowardice and courage, and helplessness and hope. Not long after witnessing his brother drown in a tub of water, the young Ray was to experience personal tragedy when his vision was cruelly snatched away from him.
I recently attended a funeral for a long time parishioner at our church. The Pastor had chosen as his text for the homily 1 Corinthians 15:22, “For as in Adam all die, in Christ shall all be made alive.” A good choice, I thought, for giving hope during a time of grief.
In the gospel According to John the word “world” is, without a doubt, semantically rich. This word appears more than sixty times in the text, and if one does not pay attention it is relatively easy to misinterpret its message or conclude that the gospel contradicts itself. It is necessary, therefore, to do an analysis of its usage.
One of the benefits of studying church history is that it helps you see how much change there has been in Christian teachings through the years. By “church” I mean not just this denomination, but the whole sweep of Christianity that Ellen White reviews in The Great Controversy. In each era there are the faithful and the enemies of the faithful—and of course the whole point of that book is that in the end, the enemies lose and the faithful get their reward.
If woman was indeed created fully human with all the functions, abilities and inherent capacities of man including the desires, dreams and aspirations of same, and if God arbitrarily (for her own good) placed her in subjection, limiting her choices and spheres (either as punishment or more benignly for her protection) then women’s reaction to his restriction could only be submission, (using subjection as an excuse for not exercising accountable dominion) denial, (labeling her natural God-given aspirations and inner callings as evil or temptations of the devil) or rebellion (risking death ra
Our friend Abbey is dying.
In the synoptic gospels Jesus’ healings and exorcisms are called dúnamis. English versions translate this term as “wonder”, “virtue”, “miracle”. The Greek word means “strength”, “power”. The words “dynamo” and “dynamite” are derived from it.