I take my text from Matthew 11:27-33
Now when He came into the temple, the chief priests and the elders of the people confronted Him as He was teaching, and said, “By what authority are You doing these things? And who gave You this authority?”
But Jesus answered and said to them, “I also will ask you one thing, which if you tell Me, I likewise will tell you by what authority I do these things: The baptism of John—where was it from? From heaven or from men?”
Slacktivism (sometimes slactivism or slackervism) is a portmanteau of the words slacker and activism. The word is usually considered a pejorative term that describes "feel-good" measures, in support of an issue or social cause, that have little physical or practical effect, other than to make the person doing it feel satisfied that they have contributed.
When I was growing up in the church there were various expressions used by Adventists for self-definition. Two common ones were “people of the Book” and “we have the Truth”. Over the course of my (now somewhat lengthy) adulthood I’ve concluded these two phrases intersect in the understanding of those using them. “Truth” was mostly intended as a label for correct Biblical doctrine. Thus such truths would be more applicable to answering a religious question in the American game show Jeopardy than something embedded deeply in one’s ethics.
I haven’t been married that long, but in the short time I have been I think I have learned a thing or two. That doesn’t mean my marriage is in any way perfect, but as I strive to be the husband that I believe God would want me to be, I have spent some time thinking about just how to accomplish that goal. Ephesians 5:22 just might be the most famous text on marriage and family – “Wives, submit yourselves unto your own husbands, as unto the Lord.” It seems like men have been using this verse to subjugate women since it was written.
Many years ago, my wife and a friend decided they’d hold a cooking school. As they were gathering recipes and presenters, one laywoman gave them a bowl of gray glop that she insisted she should demonstrate. It conformed, she said, to Seventh-day Adventist nutritional standards, as she saw them: no fat, no sugar, minimal salt, no spices, no eggs or dairy. “This just disappears at my house,” she said. Carmen’s friend took a taste, and after choking it down, said, tactfully, “I’m pretty sure it will disappear at ours, too.” Which it did later that night, into her garbage disposal.
With the idiosyncratic and classical protestant European theme of “Ecclesia reformata semper reformanda”, the 2015 ETTC (European Theology Teachers Convention) took place March 25-29 at Newbold College, England. What does the word “reform” mean today? This is easier to proclaim than to understand and implement, which is often the reason self-proclaimed “reforming” movements have paradoxically behaved as reactionary and nostalgic. European Adventism should remember and learn this from its own past history.
Whenever there is discussion about ending racially segregated conferences, there will inevitably be individuals wondering if that will mean having state conferences absorb the regional conferences. During one such conversation someone stated that, in his recent sermon on the topic, Dwight Nelson should have suggested state conferences being absorbed by regional conferences as a possible solution instead. I noted that there were already many prominent black ministers who have proposed that course before.
I’ll admit it – church attendance is hard for me sometimes. Even on Sabbaths when I have not had a tiring week, or haven’t stayed up late the night before, or have prepared properly, I still wake up and feel the desire to not attend church. Sometimes I just can’t make myself go. In those moments when I feel that way I always end up asking the same question – why do we go to church anyway?
Every discourse on Origins is necessarily indirect and a posteriori. And in order to appear believable it paradoxically needs to be both partial and inclusive. Consequently we need to integrate the various existing perspectives on Origins if we want to have a meaningful reflection on this topic. Creation has both a Biblical and scientific-naturalistic approach. But these are only two expressions of a more universal quest.