Faux Pas Tolerance: New Atheism Fosters Misunderstanding

Here's a video blog a friend sent me a link to this morning, titled "More demands from Islam." On the author's site (here) is the following nice, big welcome message:

"Hi, I'm Pat Condell. I don't respect your beliefs and I don't care if you're offended."

He reminds me a lot of Dawkins/Dennet/Hitchens minus the education. As such, he says plenty that one could react to, but laying aside most the belligerent portions monologue the statement I want to focus on, coming around 3 minutes 50 seconds into the video, follows:

"My freedom is more important than your faith. Much, much more important. And besides, I just have this natural aversion to being bullied and pushed around by bigoted misogynistic ignoramuses. And I say that with all due respect."

A few moments later he generally refers to militants as stoning people for "the crime of having a private life."

I'm reminded of two quotes from books I don't currently have at my disposal, one from Sam Harris' Letter to a Christian Nation and I think the other is from Os Guiness' Doubt. Harris speaks of liberal Christians as not understanding fundamentalism because they don't know what it's like to believe whole heartedly in a specific vision of truth. Os Guiness quotes a student speaking at his graduate school commencement, saying something to the effect that "we live in an erra where we are free to proclaim any creed, follow any world view, and hold any set of beliefs -- so long as we don't believe they are true."

There is a difficult complication here. What the "New Atheists," and indeed post modern society, put forth as "tolerance" is simply repackaged secular apathy. When we talk about being religious without "imposing" your beliefs on others, or practicing religion within the confines of one's on home, what we are in effect saying is that these beliefs are not important and, since we can't agree on what truth is, have no relevance to the grander world. Unfortunately, religion is, like politics, a branch of philosophy, which means that its entire point is to try and tackle the questions of the world at large.

"16 Percent of U.S. Science Teachers Are Creationists" says the recent headline on ABC news. This is considered a "problem." The "problem" the numbers are illustrating is that the secular, evolutionary perspective is not adequately poised to impose itself on the country's children.

Why is it that secular humanism (Which entails the feeling that the evolutionary picture has discredited conservative religion) holds a privileged place? "Because it is backed by rigorous science," the New Atheist would say, dismissing non-liberal religion as shallow dogma. Liberal religion, too, is hardly more than a lukewarm fusion of secular humanism and lip-service to belief, and as such many Christians do not see a problem: one's religious world view is simply not supposed to have impact on real life. You can believe it, so long as it doesn't govern your actions, your business decisions, your vote... the only accepted standard for action is humanism.

I don't have a solution to the issues -- such as if a religious majority should, if it believes in a specific morality, be allowed to outlaw abortion, or should "personal choice" be the buzzword -- I simply want to point out that its complicated. Dennet pines about the cultural spell that protects religion from criticism, and Condell heaps ridicule upon Muslims for holding their beliefs with such passion and confidence -- but the New Atheists forget that they too are men with beliefs and opinions, and that they too are being quite "impositional." "Ridiculous ideas should be ridiculed" Dawkins says, ironically, even as he rebukes conservatives for having the nerve to raise their children into "dogma."

Like most westerns I'm deeply infused with humanist tendencies, but frankly, I find the likes of Condell to be reacting in a very immature fashion: reducing the world to black and white only adds to the problem. Engaging in a condescending shouting match with the "other" is exactly what gets us into the situation we're trying to solve!

What we should be fostering is not a persuasionary battle of right vs. wrong, because we will never find resolution. These blatant debates are important to history -- questions such as the teaching of creationism in schools have profound impact on how our culture will develop. What I would prefer to see screaming children like Condell espouse, however, are the same tools we are forced to learn and use every day of our lives as we confront people who think differently than us.

The fact of the matter is people very rarely see eye to eye on any given issue, great or small. To learn to dialogue respectfully, to handle criticism maturely, to be aware of and curious about the myriad of different ways people might and do look at an issue -- this are skills we all must try and master in order to be successful in relationships and career. Simply putting people down for what they believe doesn't solve the problem, because that sort of arrogant closed mindedness is what caused it in the first place. The philosophical currents of the world we live in are indeed complex, and how to carry one's self among them is hardly and obvious question, but we could at least try and make sense of it together. If the long wind of the New Atheists were spent trying to convince people to look at the world in this way, to educate them in open-mindedness instead of convert them to a veritable anti-religious witch-hunt, it might actually do some good.

One final quote from Condell's video:

"In a sane society, the guy who actually stands up to make this speech would be bum-rushed out the door the moment he opened his mouth, run out of town on a rail and dumped in the river."

Now, I'm not British, and I don't know what "bum-rushed" means, but the point I'm getting at is that, as far as I'm concerned, nothing like this would happen to anyone in an ideal, "sane" society.

--

Eric Scott is a Computer Science and Mathematics student at Andrews University

Comments

Quite an interesting video.

Is this the end result of the senseless political correctness that we also deal with here?

I assume Pat Cordell believes in using physical force to stop a man who will use physical force against him. Islam is a religion that believes in using physical force to promote its beliefs. Since physical force trumps logical arguments; unless the new atheists can win on the battlefield their words will not amount to very much. Adventists, on the other hand, don’t believe in using physical force. We believe either God will protect us, because we are obedient to Him, or we perish. Since atheists don’t believe in God cold steel is the only thing that can save them.

I believe that this article, signed onto by several major Islamic scholars, reveals a more nuanced idea than "the faith believes in using violence to promote its beliefs." Although it is in direct response to a more specific misunderstanding, it gets at the over-heated rhetoric and broad judging of an entire faith by the extreme actions of a few.

Muslims, like people everywhere, are interested in greater security, education for their children, health care and jobs. Like other Americans, they too want to practice their religion freely. That does not mean executing people who were raised in different faiths. . .

http://religiondispatches.org/Gui/Content.aspx?Page=AR&Id=272&SP=1

Eric Scott is right that we're in this together, and ideally we should explore life and the quest for meaning together. Since that is never going to happen, the best we can hope for is respectful dialogue, as Scott argues.

Arguments are like stories, the most appealing one usually wins out. And if you don't have an appealing story, the next best you can do is to browbeat--to create a climate that's hostile to the other point of view. Since theoretical atheism (as opposed to practical atheism, which is very popular) is a minority point of view, it has always relied heavily on tactics of intellectual intimidation and ridicule.

But so has religion. Just think about the story of Elijah and the Ba'al priests. Here you have the prophet of God mercilessly mocking the religion of the Ba'al worshipers, very much in the language of modern atheists. And believers have delighted in the story for centuries. Just imagine those idiots dancing around the altar, invoking their impotent god, and cutting themselves in the process, all to no effect. But this took place before the age of irony.

Very well said, Aage.

"... we're in this together, and ideally we should explore life and the quest for meaning together. Since that is never going to happen, the best we can hope for is respectful dialogue, as Scott argues." -- Aage Rendalen

Unfortunately most people feel too threatened by disagreement to handle it calmly, and are instead driven to react in a sort of belligerent fear. It might be easier if there were some way all 6+ Billion of us could sit down, realize how many different points of view there are in the world, and admit things are complicated and that each person deserves our brotherhood and respect -- but, as you say, that is never going to happen save amongst occasional individuals.

"I assume Pat Cordell believes in using physical force to stop a man who will use physical force against him." -- JB

Probably so -- and I'm sure many Adventists would think twice if their life was at stake. I imagine that my own Christian-esque ideal of agape and brotherly empathy would break down if there were a terrorist holding me hostage with a gun down my throat. Dialogue takes two.

I would still be inclined, however, to point Condell to the likes of http://altmuslim.com/ (Which I discovered through Alexander's link), as an example of someplace where inter-cultural discussion can and should take place, as an alternative to dismissive anger.

A friend of mine gave me the following critique, and I thought it worthwhile to reproduce my response here.

"I don't think that liberal religion (Christianity in particular) is a fusion of secular humanism and is merely a lip-service to belief... I truly fail to see how anything in liberal Christianity makes it a lesser belief."

Ah, yes, I think you've caught me with my pants down. I really don't know what I'm talking about when I speak of "liberal Christianity," and have limited experience with it. You may remember from previous discussions we've had, too, that I've found it particularly difficult to empathize with theistic evolution and related paradigms, which only goes to show that I don't really understand them. It was naive of me to stereotype "liberal religion" in my attempt to set up a dichotomy between secular humanism and conservative religion.

That said, I did have an image in my mind that I won't so easily remit, and which I was struggling to express when I slipped into blanket dismissals. If I were to have a second chance at writing that paragraph, I would instead describe the scenario of a dispassionate, almost apathetic person who is religious in name but expends little energy to drawing corollaries between and applying biblical teachings to life. Instead, his personality and life's direction is defined primarily by the culture around him, which is what I am asserting to be essentially secular. This can lead to the vague belief, reminiscent of that espoused by New Atheism, that religion should be confined to "private life," which could seem reasonable if one is used to a religion which fits neatly in such a box. I can think of several acquaintances -- Catholic, Muslim, Atheist, etc -- who hold such a view, and I would point again to my paraphrase of Sam Harris for support.

I think that Dennet, Harris and Dawkins point out that it is very difficult to have an honest dialog of ideas where religionists fall back on "well that's what it says in the Bibile and I believe it". There is nothing that ends a meaningful conversation faster than such a statement.

I find the author's characterization of secularism as repackaged apathy to be way off base. In my experience with Humanists, Secularists and Atheists is that we are far from apathetic. Instead we hold stong views on social justice. Many of us are activists in civil, animal, environmental and GBLT rights. We campaign for the mentally ill, the homeless and others at the fringes of society. Quite honestly, over my 40 some odd years in the SDA church I have never met less apathetic people when it comes to the broader society, especially in the USA. The least apathetic people I have met are in the GLBT community where many fight for the rights of all marginalized people.

Carlitas, I have also found the same sensitivity of non-religious people about the injustice around them. Often, it is the religious who are insulated and remain in their own holy enclave. In the vernacular use, "mission work" has always meant only "foreign missions." The needy right under our noses are not seen as worthy as those who live thousands of miles across the water--who are in need of Western Christianizing.

Tolerance of evil or anti-God or anti-truth seems to be all the fad. I have experienced interacting with two avowed Atheists. What do they offer, nothing but this life. I for one am very wary of this type of misleading, anti-God rhetoric. Offer something equal to the Salvation offered by the Gospel or be still, be quiet, and go live your life until you turn back to dust. Is that too harsh, not as harsh as what they try to get Christians to believe, that this life is all there is.

At least this I know for sure. The Biblical description of man is right on. The Biblical description of man's need is right one. The Biblical description of man's duty is right on.
The Biblical description of the source of man's redemption is very appealing.

I need all of the above, therefore, If the description of the problem and the description of the solution fit, I for one embrace it with thanskgiving and offer to others the same Grace that I have found and invite all with all the enthusiasm I can muster. Tom

Praise God from whom all blessing flow. (Try it you;ll like it!)

RDS
You say:"Tolerance of evil or anti-God or anti-truth seems to be all the fad."

You are not saying that atheism is synonomous with "tolerance of evil", do you?

And as to your wish that people should shut up unless they share your point of view, well that is a fond wish we all have but how would we ever advance in our understanding of one another and of life itself if our wish were granted?

There are actually a positive side to atheism--or at least lacking faith--and that has to do with how we treat people and the planet. For believers, there is always the cop-out available that evils we could have remedied, eventually will be redressed by God. And as for the care of this planet, it obviously makes a difference if you don't believe that a better one is right around the corner. Apocalypticists probably won't be as concerned about people destroying this Earth as are people of no faith, since they believe that if humanity doesn't destroy the planet, God for sure will.

When people hear the word "atheist" they think of the in-your-face village blasphemer or the modern-day crusaders that seek to demolish their ideological opponents (which, incidentally, is what many people of faith also seek to do). Most of us who lack faith are not like that. We are where we are because
our convictions won't let us go any farther. What we resent is zealotry, be it Christian or Atheist. Think of us as espousing the values of NPR, open-minded, willing to be persuaded but not browbeaten. In order words, very much like everybody else.

Aege, if we have no common ground to start the conversation, i.e., the Bible, what is the purpose. The Covenants, Old and New, the Abrahamic promise is there. Go, extra-canonical and we are in the deep grass. I have no problem with discussion until the Anti-Atheist begins to say the Jews copied from other civilizations rather than their way being God given. I have a problem with the Anti-Atheist's plural "gods" idea. Because a "god" is mentioned in history, doesn't mean it existed other than in stone or someone's imagination. If that is where you are searching, you are into the winds blowing you around.

RDS
"Beware of the man with only one book."

The Bible has played such a prominent role in our civilization that we all have a stake in how it is interpreted. I understand that you are uncomfortable with people who approach the Bible from a different point of view than what you do but I would argue that we too have a say in this matter.

I'm sorry, you lost me when you mentioned "Anti-Atheists". Do you mean Christians attacking atheists?

"16 Percent of U.S. Science Teachers Are Creationists" says the recent headline on ABC news. This is considered a "problem." The "problem" the numbers are illustrating is that the secular, evolutionary perspective is not adequately poised to impose itself on the country's children.

You mean like every other science that is taught.

Apparently planetary motions, biochemistry, and mathematics can all be taught without the intrusion of religion, but the moment evolution comes up, science is supposed to be corrupted by religion. Whether it's freedom of religion, or the freedom to do science without superstition, religious repression will destroy it.

I really don't doubt that New Atheism isn't something we'd like dominating public discourse either. But one can hardly make a decent case against the New Atheists while advocating the suppression of religious and scientific freedom. Indeed, that only makes the case for the New Atheists, who are reacting against the faux pas tolerance of the religious right.

Glen Davidson

Aege, I meant "new-Atheist" not "anti-Atheist" which would be a good thing, right?

I have no problem with other books, but I believe the Bible is the Word of God, and any book that says different is suspect as far as I am concerned. "Kinder/gentler" new age types that want to do away with the substitutional death of Christ because it is too bloody, concern me. I usually walk the other way as Christianity is dependent on Christ's death and resurrection, without it, we're just "blowing smoke".

The "New Atheist" wishes to say because God, if there is a God, allows suffering and evil to innocent people, this argues against a God. I like this piece that addresses that:

Why is there evil and suffering in the world?

http://www.carm.org/questions/suffering.htm

Let's see if we can end this bold maddness... there! It worked! (Somebody forgot to close their tags!)

"I find the author's characterization of secularism as repackaged apathy to be way off base." -- Carlitas

Whoops -- that's not exactly what I meant to express. I have many atheist/humanist friends who are among the post impassioned and creative people I know. I specifically referred to the New Atheist's brand of "tolerance" as apathetic, though I'll admit even that likely misses the mark.

Now that I've been called on mis-characterizing both liberal religion and humanism, let me post this quote, which I read last night and does a number to get at what I was really trying to say:

"There can be no doubt that as a matter of fact religious life, exclusively pursued, does tend to make the person exceptional and eccentric. I speak not now of your ordinary religious believer, who follows the conventional observances of his country, whether it be Buddhist, Christian, or Mohommedan. His religion has been made for him by others, communicated to him by tradition, determined to fixed forms by imitation, and retained by habit. It would profit us little to study this second-hand religious life."

-- William James, The Varieties of Religious Experience, Lecture I (1902)

This is where the apathy lies. What I called a "liberal Christian" is someone who is infused by a hybrid of nominal Christian believe and a secular humanist culture, and is an "ordinary" as defined by James. Likewise with what I described as the naive "tolerance" of New Atheism. Both labels were probably misused, but the core idea is still there.

"I speak not now of your ordinary religious believer, who follows the conventional observances of his country, whether it be Buddhist, Christian, or Mohommedan. His religion has been made for him by others, communicated to him by tradition, determined to fixed forms by imitation, and retained by habit."

Which is a wonderful way of describing most folks who are religious, regardless of their particular belief: it is the tradition under which they were born and raised; IOW, second-hand religion, which is about as useful as a srait-jacket: seldom fits comfortably, but hard to get out of.

This is an interesting discussion (and maybe a dead thread).

I was a little disappointed that nobody followed up on the story of Elijah and the priests of Ba'al. You talked about the mockery, but not the ending. You do remember how that story ends, right? Elijah oversees the mass slaughter of the pagan priests by a religious mob. I think that if you are a Christian, you are required to believe that God approved. Religious persecution is condoned in the Bible. Islam does not have a monopoly on this.

In fact, I see no reason to believe, based on the Bible, that it is possible for multiple groups of fundamentalist Trust Believers to peaceably co-exist. Look at the Israelites coming into Canaan to set up God's promised land of true religion. The Israelites were incredibly intolerant. They killed gay people, Sabbath breakers, and anyone who was not of their faith. They killed children, infants, pregnant women, old people, non-combatants. They were not "mission-minded." There was no attempt to "convert" the natives. They committed religious and ethnic cleansing, all with the apparent blessing of the God that Christians worship.

Ironically, we're told that the reason the Israelites failed in establishing a firm religious state was that they did not go far enough! They were a little too tolerant and allowed some of the natives to survive.

For a long, long time, I felt that I was required as a Christian and Adventist to defend these events. I don't feel that way anymore. I think that secularists who believe that everyone can co-exist are naive. They do not understand true belief. Most faiths are mutually exclusive. If you get down to the basics, these faiths are bitter, implacable enemies and their true adherents will be as well. In that sense, only secularism (the kind that produces humanitarian zeal and religious apathy) can give us peace on earth.

I have been a True Believer, and I maintain that True Believers are terrifying people. If I had thought God wanted me to kill you, I would have. This is how the Levites won their priesthood - in blood through religious zeal.

I'm glad that I'm not that person anymore.

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