Disparity of Opportunities: A Personal Take on Africa and Humanitarianism

"Abuja? That's a long ways from Jengre... How long have you been there? ... Since 2003? Wow... You said you're making a living doing what, again? ... Ah, public transport?" Yohanna's voice traversed the globe softly and less than clearly. His answers to my questions were delivered quickly in a thick Nigerian accent. I haven't talked to him in nearly eight years, so I can't be sure if he usually talks that fast, or if he was just trying to save minutes on the exceedingly expensive trans-atlantic telephone call.

My sister and I met Yohanna when we were living in the rural village of Jengre in 2000. He's now in the nation's political capital working as a public transportation driver (Which, most likely, means he's driving a twenty-year-old beat-up beast with three and a half wheels and a hole in the floor). I didn't catch all the details, but he told me that there are too many taxis in Abuja (Again, "taxi" does *not* mean shiny yellow air-conditioned cab), and competition is rough. "I am lucky if, with God's help, I take home 500 Naira," he told me (Per day? At about $4.25 USD, he could just as easily have meant per week), and I think he said he was hoping to have saved up 15,000 N by the end of the year. "Where did you fly out of when you went back to America?" he asked. "Abuja or Lagos? I know I will need 800,000 Naira."

Despite his adamance that he was not calling to ask for money, I know that, if he manages by some miracle to get a visa, he would love my help when it comes to the plain ticket and getting situated in the U.S.A. Yohanna has caught a wiff of the American Dream. "I want to do something with my life, to achieve something," he said. "Right now I am working, working, working, saving money. I've learned that I can't depend on other people all the time -- I made that mistake with my parents. I am trying to get in contact with the people I know and get their advice. I want to come to America. I know it will not be easy. Thank you for being encouraging, I like the way you are talking with me right now. What do you think I should do?"

Wow. What do you say to that? It's not like the kids who would swarm our house by the hundreds in Jengre asking for crayons and Hot Wheels. It's easy to dismiss a mob (Think of how abstractly we talk about the "immigration problem" of Hispanics sneaking across the border), but an individual that you are directly connected to is different, more difficult to dehumanize. Especially a smooth-spoken, passionate individual such as Yohanna. But what can I do? He is not well educated, and doesn't have the money for American university even if he could get a student visa. "I'm a hard worker. I don't know what it is like in America -- do you know of someplace where you could tell them about me, where I could work? You know how it is in Africa, we are farming, farming, and it makes us very strong. I like working with my hands. I cannot select a job, I will take anything. If it is like you say and most are looking for a university degree, then I don't know, I do not want an office job."

I don't know much about immigration procedures, but I do know that it's very difficult for someone without a specialized education or professional experience. H-1 visas are specifically designated for skilled labor, and L-1's are exclusively for international companies. In a nation where less than 1% of the workforce produces all of the food for 300 million people, where does a farm boy from Africa find an excuse for America to provide him with opportunity? I mean, sure, there would be jobs available in construction, maintenance, factories, and transportation -- those arenas add up to about a quarter of the jobs in America (According to James C. Franklin, "An overview of BLS
projections to 2016", The Monthly Labor Review, Volume 130, Number 11, Nov. 2007). But why would our beloved USCIS (U.S. Citizenship and Immigration Services) bother to let a foreigner like Yohanna, one of billions who would probably love such a chance, come here to take a job that might just as easily be filled by one of our own.

"So tell me about your life, talk to me about your friends, and about America," he said wistfully. I explained that I'm in school, but for the summer holidays I'm working in Indiana. "Indiana is a state," I said, "and Andrews University is about two hours away by car, in the state of Michigan. I spend the weekends in Michigan, where I live with my sister."
"So you are in Indiana state," he repeated it several times to be sure he had it right, using the Nigerian custom of putting the word "state" after the name. "And how do you get from one to state to another?"
I hesitated. "I drive myself, I have my own car."

I didn't know how else to say it. It's hard enough to admit to some of my friends here in the States that I, as one of the privileged few born into the world's top income percentile (You may be surprised how high your family ranks: Have a look at http://globalrichlist.com/), have my very own automobile that my parents bought for me. How am I supposed to make such a confession to someone born into the bottom decile? "Wow! Eric, you are a big man! Your own motor car! I only hope that one day I can have my own." He went on to briefly explain that owning your own car -- as opposed to driving somebody else's -- is the holy grail of the public transport business, with the real tycoons owning five or six.

At just twice the size of California, Nigeria has almost half the population of the United States, and contains just over 16% of all the people in Africa, each of which would consider themselves lucky to scratch together $1000 a year. Having lived there for part of my childhood and seen children first-hand dying of malnutrition, I've maintained a nostalgic soft spot for the international vista, globalism, and of course for Africa in particular. When ordering food at a restaurant I often visualize it in terms of the third world income: Eggplant Parmesan at Olive Garden? A week's wages, assuming no appetizers or Mountain Dew.

Simply feeling guilty for being born in America is to no avail, however. Becoming religiously devoted to alleviating the injustice of the gap between us and the developing world is of no benefit either if I don't go in with my thinking cap on. The developing world is rapidly catching up, but where is it going? I joked to the attendant the other day, when paying for a tank of gas at $4.19 a gallon, saying "there goes my youth." America, Europe, and the speedily modernizing China have big changes if we indeed are running out of oil. Middle Eastern countries -- and Nigeria -- who rely on black gold for their GDP, could face serious set-backs to the advancement that they are currently enjoying. And that's not to even mention global warming. (Here's an intriguing video on third-world development, with lots of brilliant visualizations:
http://www.ted.com/index.php/talks/view/id/92).

Laying aside the panoramic question of the problems entailed in repeating the industrial revolution in the third world, I've been seriously considering the Peace Corps for quite some time. I've even been learning French, with the aspiration of being equipped for service in the grander arena of West Africa. Partly, I'll admit, it's just for the sake of adventure and to add flavor to my personal perspective and autobiography. But I've also been inspired by the example of my parents and grandparents, all of whom have been missionaries abroad, and by the passion exhibited by friends at Andrews. For example, Abebe (Not his real name) a master's student I've shared some classes with, is here from Africa on a student visa, and can give you a detailed and eloquent speech on the hopes he has for his country, the amazing things he's seen and learned about in America, and how he intends to do his part to make a positive impact in his little corner of society when he goes back home.

What Africa needs is a change from within. I could be a help by joining the Peace Corps and teaching English or, more likely, computer skills as a foreigner to students in some city or other. What will really, and was is really making a difference, however, are people like Abebe, who will step up the standards, pursue education, crack down on corruption, and help provide opportunities to Africans from within Africa. It is afterall, their home and society, and it's not only ineffective but arrogant for us in the West -- and least of all a student like myself, more worried about chasing grades and girls than studying far-away economics -- to pose as the architects of their future.

So what can I do about the injustice? Yohanna is no different as a human being than my friends here in the States. Both have great potential and competent intelligence. The difference is opportunity -- something I've taken for granted my whole life. The fact of the matter is, if I dropped out of college right now, and took no further support from my family, I would *still* be in the top 1% of the world's income.

I stumbled upon an interesting presentation this morning, delivered to my study via the great and grand Interweb, in which the former Finance Minster of Nigeria, Ngozi Okonjo-Iweala, discussed the economic development of Africa from a positive perspective (Link: http://www.ted.com/index.php/talks/view/id/127). Her primary objective seems to have been to encourage Western investors to take a look at African markets. "There's a huge market out there," she says, "and people don't know about it, or they don't want to."

My sister and I had just been talking this weekend about how to responsibly handle our money as young adults venturing into independence. I have a terrible tendency to spend all my cash at Barnes and Noble as it comes in, and am sorely tempted to chalk up the money and get my own Encyclopedia Britannica Home Library set this summer. It takes a lot of will power to ignore the little voice in my head: "Seven years wages in Nigeria..." All that just to make my bookshelf look pretty. What I should do, if I have extra money lying around, is invest in a mutual fund or something of that sort. And what do you know -- connect the dots -- a whimsical Googling and I found http://www.africamutualfunds.com/. Of course I'll do quite a bit more research into options before actually putting money into something, but now I have another idea of how I might do my part to satisfy my experience-fed, family-fostered humanitarian urge.

(Names of friends have been changed in this article)

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About Me

I'm Eric Scott, a junior at Andrews University studying Computer Science and Mathematics, working for the summer as a web programmer in Ft. Wayne, Indiana. I call home southern Illinois, where my father, Steve Scott, is a (currently non-practicing) family physician, businessman, college biology teacher, and head elder of the local SDA church.

As a hopelessly addicted journaller, this post mimicks in prose (And length/wordiness) the dozens of notebooks I've filled with thoughts over the last three years. I'm interested in not just science but philosophy, music composition, self-understanding, and cognition. Raised in a wonderful Adventist family, I now consider myself one of the many wandering young intellects that is struggling to make sense of the world (And universe) and where he fits into it.

My personal website is http://www.SigmaX.org

Comments

HI, Eric this is grandpa, your father just sent this web page and I'll show it to gradma tomorrow when she is awake if I remmber. I really enjoyed reading it and it brings back many thoughts of our 30 years of mission work. LOVE, Grandpa
Neal Scott

Hi Eric,

Like you I was a missionary child. I grew up in Angola where my grandparents went to be missionaries in 1931. We all left in 1975 because of the civil war which decimated the country.

My dad and I returned for a 2 week visit last year and were impressed that the people who have found their way back to their lands have fared much better than those who fled and then stayed in the major cities. They were healthy and happy even though they have very little money. Those living in the cities, some of them driving taxi's, made more money but for the most part lived in squalid conditions.

The solution to poverty for much of Africa is complicated but I believe that sustainable small scale agriculture is at the heart of the solution. I am just beginning to get a grasp on current developments in multi-national agribusiness that threaten local agriculture. One way they do this is by making farmers dependent on patented genetically modified seed that cannot be used for re-seeding from the crop.

Like you said, the solution comes from within. For example, local university programs that develop plant strains that thrive in the local conditions and don't require royalties to Monsanto are key. The role of the wealthy world is to invest in those programs with money and with expertse.

While in Angola last September, I met a young man who was born in Angola. His family left during the civil war and they eventually ended up in the US. After his university training and becoming an Architect, he moved back to Angola to bring his expertise to his birthplace. It was so cool to see this enthusiastic young man live his dream of making his homeland better, one building at a time.

This thread has not attracted much attention, but, if one studies the history of Africa, it is time for the local natives of that continent, to put their "money where their mouth is". They have decolonized it, rid it of the "evil white man" only to now experience genocide, black on black, Muslim slavery of the black in the north,....

Where are the better ideas, and their economies? They, by some people's estimates, risk recolonization to restore viable economies. That would be a real set back for the locals, eh?

To suggest "Disparity of Opportunities..." as the title suggests, would go against the history, would it not. When you read about white Rhodesian ranchers being stripped of their land and the treatment of the Dutch in South Africa, why would anyone with half a brain wish to risk their wealth again and go in thinking they would get a fair shake, when your skin color isn't black. You take your life in your own hands. Also, AIDS, total devastation in that continent, with their children living in orphanages. It looks like opportunities were given and squandered!!!

That's the spirit, RDS! Nations get one chance at success and if they trip up the rest of us get to watch them all die! Last I checked, y'know, children didn't get to choose where they were born. Maybe I missed the memo.

Jemand, that was a helpful post, full of reasons for the chaos. When one chases out those who had an economy, and a vacuum is left, they might consider calling the successful group back and share the fortunes of a better transition, wouldn't you think. No choice where they are born, is one thing, thinking they have better ideas, failing and not reaching out to those that once helped them is another.

Eric posted about a particular individual whom he personally knows. Someone caught up in a situation beyond his control, affected by complicated social and political history he did not create. He talks of Africans he knows personally who plan to return to the continent and help others. But instead of responding to that, your posts blame Africans, all Africans for their economic and social woes and imply that they deserve their fate for "getting rid of" whites-- which whites of course, know best how to run their countries.

Perhaps if I hadn't posted so quickly I wouldn't have reacted to the latent racism so strongly, but I still stand by the gist of my reaction.

Jemand, I think I stayed on the issues fairly well. Racism is a two way street. Stripping a white farmer of a just market value for his effort is as much racism as what you suggest. If you don't know how to dig a well, or protect against malaria, don't fake it, you will die, black or white!!!!

Ever heard, "the proof is in the pudding", look at the African pudding before decolonization, and after. Was there corruption before, yes, is there corruption now, yes. Was decolonization the answer, not anymore than separate conferences in North America is the answer to racism.

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