Muslim Cleric Addresses Orlando Adventist Forum

Muslim cleric Muhammad Musri presented a gentler view of Islam than is typically held by non-Muslims when he addressed the Orlando Chapter of the Adventist Forum at Florida Hospital Church on Sabbath afternoon, February 25.

The imam candidly acknowledged the adverse social conditions that exist in many predominantly Muslim countries. However, he maintained that in general such situations exist “in spite of rather than because of” Islam. Local cultures and political causes have commandeered Islam, he said, using religion as the excuse for behaviors that Islam neither advocates nor justifies.

He also noted a certain pattern in the media when reporting terrorist acts. If the perpetrator comes from a Muslim-dominant country, Musri said, he’s inevitably labeled an “Islamic terrorist.” Whereas others who are guilty of horrendous crimes aren’t first and foremost labeled as “Catholic terrorists” or “Protestant terrorists.” In reality, he said, in many cases the perpetrators aren’t even practicing Muslims.

Musri’s presentation included a PowerPoint statistical analysis of the makeup and growth patterns of both North American and worldwide Islam. He noted that there are 1.6 billion Muslims worldwide, second in number only to Christians. He also explained various tenets of the Muslim faith and answered written questions that had been submitted earlier as well as taking questions from the floor.

The questions, though judiciously worded, addressed many of the issues that non-Muslims have concerning Islam. For example: “Some prominent people are alleging that the American Muslim leaders are not doing enough to denounce and distance themselves from the violent philosophy and behavior of radical Muslims. What is your response to that?”

The imam left no uncertainty concerning his utter abhorrence of all violent behavior, noting that the word Islam actually means peace. “So it’s an oxymoron to talk about an ‘Islamic terrorist.’ Would you ever say someone was a ‘peaceful terrorist’?”

He pointed out that American Muslims account for only about 1 percent of the U.S. population and don’t control major media outlets. He told how after 9/11 the Islamic Society of Central Florida had taken out newspaper ads, purchased billboard space, written opinion pieces and spoken up at every opportunity to register their strong disapproval of what had happened--but such efforts tend to get drowned out in the media rabble. “That kind of news isn’t as interesting” as the more sensational things that happen, he noted.

Musri has a gentle demeanor and an infectious smile. He speaks calmly, rationally, respectfully, in measured tones. He clearly has found great meaning in his Islamic faith. He doesn’t become defensive or combative, and his candor about both the positives and negatives in his faith tradition adds greatly to his overall credibility.

Musri presides over the 10 Orlando-area mosques that make up the Islamic Society of Central Florida, occupying a position that in the Adventist Church structure would be similar to a conference president. Without question, he’s the most high-profile Muslim leader in Central Florida. And he has served as a spokesman for Islam in the national media and on various government panels. He produces a local weekly television television program and is a frequent lecturer on Islam at universities and colleges. He plays a major role in almost all interfaith activities in the Greater Orlando area.

On April 1, he and two friends—a Reform rabbi and a United Church of Christ pastor—will launch a monthly radio broadcast on a local National Public Radio affiliate in Florida called “Friends Talking Faith.” Details about the broadcast and its presenters can be seen at thethreewiseguys.com.

When in 2010 fundamentalist Christian preacher Terry Jones of Gainesville, Florida, had onlookers around the world figuratively holding their breath because of his threats to publicly burn some two hundred Qur’ans on the anniversary of 9/11, it was Imam Musri’s negotiation that ultimately defused the crisis, at least at the time. (Jones later ritually burned a Qur’an. Despite the absence of media fanfare, word of his action spread via the internet, resulting in Muslim rioting overseas and at least thirty deaths.)

Some of those attending the Forum meeting had a bonus experience: The Islamic Society of Central Florida hosts a monthly open house for the public at which they explain the beliefs and practices of Islam and provide a multi-cultural meal. Coincidentally, it fell on the same weekend and started not long after the Forum presentation ended. Some fifteen attendees of the Forum attended the open house as well.

In addition to the listening to Imam Musri for nearly two hours, they then listened to another two and a half hours of lecture (from another capable Muslim presenter), PowerPoint, film clips and Q & A at the Center for Peace (established by Musri after 9/11). After the meal, more explanations, questions and answers continued in the mosque next door. 

—James Coffin is executive director of the Interfaith Council of Central Florida.

S Styrra - Wed, 02/29/2012 - 04:50

Thanks Jim! It looks like you've landed well post-Adventist-clergy.

I've often noticed how, in general, "we" compare the best of what we are with the worst of some "other" - and surprise of surprises we come off the best! Great to see some insightful and respectful dialogue in action.

John IV - Wed, 02/29/2012 - 05:52

Once again the Western ignorance and Islamic Manipulation come side to side. Here are a few thoughts.

1. If Islam was a peaceful religion, like Musri is saying. Why are Christians in the Middle East being persecuted. Christians in Iraq (thanks to America), Egypt (recently) and soon Syria are being persecuted. What is Musri doing in order to protect Christians. I will bet NOTHING.

2. For those of you who believed Musri, I would like to put a challenge before you. Since Musri claims that Islam is a peaceful religion and is accepting and loving, here is the challenge. I would like you to pack your belongings and move to Saudi Arabia, Emirates, Iran, Egypt, Jordan, or Syria and "saturate" the area with your gospel message. I would loooooove to see how long you will last in that 'loving', 'accepting', 'open minded' atmosphere which Musri claims to be so real.

This is the bottom line. Islam needs to move from talking about being loving, accepting etc. to showing us that they are what they claim to be.

This is the tip of the iceberg.

I talk as a person who has lived among muslims for 31 years.

Graeme Sharrock - Wed, 02/29/2012 - 07:32

To Jim

I am encouraged to see Adventists beginning to learn about and from their neighbors of all faiths. In a world of media hype and general ignorance about Others, it is is so important to understand each other. Here's hoping the conversation can widen until Adventists are known everywhere as open and friendly to Muslims and people of all faiths.

To John IV.

Are you interested in inter-faith relations, and improving tensions between Christians and Muslims? With 31 years experience, you could be making very big difference! You ask, "What is Musri doing to protect Christians? I will bet NOTHING." Why not begin a dialogue with him, find out what he is doing, and then report back to us?

Graeme

Aage Rendalen - Wed, 02/29/2012 - 10:24

John
It's troubling to see the Middle Ages persist into our own time. A few hundred years ago Muslims were the ones who were being persecuted and killed by Christians. The mindset is the same: if you don't agree with us, you're against God, and we should not tolerate people who're in open rebellion against the Almighty. Lack of education and hard-core beliefs create a deadly mix, whatever the religion. Even Buddhists and Hindus kill in the context of their religion, when conditions are right for it.

Both the Bible and the Quran contain verses that are sharp enough to sever the heads of those who think differently. Fortunately for us in the Western world, fundamentalists with homicidal tendencies have had their fangs pulled by a secular state that believes in religious freedom. We don't have to deal with the likes of the Lord's Resistance Army in Central Africa. Muslims are not as fortunate. Their crazies still command a lot of power, and as long as they do, nobody is safe.

PS. What are you doing to combat the Lord's Resistance Army? I bet you've never raised your voice in support of its victims. Or do you agree that you're no more responsible for these crazy Christians and their depredations than this Muslim cleric is for the persecutions of Copts in Egypt?

Aage

John IV - Wed, 02/29/2012 - 12:47

The concept of dialogue with Islam is not something new. This has been going on for decades, and I strongly support the efforts that are being put forth. Unfortunately, not much has happened on the ground and that is what I would like to see. A sheikh standing up and condemning terrorism, claiming Islam to be peaceful, loving etc. is good, but when that does not translate into action, there is something wrong.

Muslims in the West can cry out as much as they want that they are being discriminated. The reality of the matter is that they are not facing 0.01% of what Christians are facing in the Middle East under Islam.

Keep in mind, just as Christianity/Adventism has an agenda to further its cause, so does Islam. The only difference between us SDA's and Islam is that they are ready to use methods we would not deem Christ like. It is also worth while to remember that their world view is totally different than ours.

S Styrra - Wed, 02/29/2012 - 13:49

So Masri hadn't stopped everything 'wrong' by one billion Muslims so therefore he is a phony or a hypocrite? Come on!

Religions evolve. I have yet to find a religion that is spotless or that I can agree 100% with. I am neither an evangelist for Islam or Adventism. But I will always work to assist individuals and groups of individuals to evolve to more enlightened positions regarding aspects of their religion that diminish people's humanity, are uncaring to nature, that are poor quality thinking, and that oppress and control people to any degree.

An anti and oppositional stance often helps entrench people in their positions, not change them.

Your Friend - Wed, 02/29/2012 - 14:44

John IV-- I believe that you have made some excellent points.

From all I have learned about Islam much of what an American Muslim would say probably is based on either lack of knowledge as to what transpires in the real world of Islam or is just spin.

Donna Haerich - Wed, 02/29/2012 - 15:02

One point made by Imam Musri at the meeting was that extremism exists largely among those who are basically illiterate and do not study the Koran for themselves. Violence, he said, is fueled by political ideology not the Islamic religion.

Much of what western world interprets as Islamic religion such as extreme covering for women and male dominance is more a reflection of the local culture of the countries than of Islam. Example, in Turkey women are not veiled as in Saudi Arabia.

I was impressed with the fact that he claimed to have memorized the entire Koran - in Arabic. He said the poetic beauty of the book does not translate well into English - and that he is constantly having to re-interpret for his parishioners passages within the Koran that are misunderstood in English translations.

As Jim mentioned above - the local congregations in our area have spoken up strongly and frequently against violence... One problem is that Islam does not have a pope - or a central authority figure that can be a spokesperson for the faith worldwide.

Fr. Jim - Wed, 02/29/2012 - 15:07

Aage, that is incorrect. Islam persecuted Christians from the very beginning. They are still doing it.

S Styrra - Wed, 02/29/2012 - 15:33

Fr Jim, I understand clearly your position: Catholics are eternally the persecuted minority and never the persecutors. Protestants and Moslems are the ever-persecuting evildoers with few redeeming qualities. So simple. So clear.

"Just because I'm paranoid doesn't mean everyone isn't out to get me"

John Alfke - Wed, 02/29/2012 - 15:47

how bout the Christian guy whom the Iranian Moslems propose to hang because of his beliefs?
backsliding away from Islam into Xianity?

and they say this is commanded by their "peaceful" religion, the belief originally spread at the point of a sword. "convert or die".....deconvert, AND die!!!

why should we care if they schlep counterclockwise around a meteorite without knowing it?
as long as they do it peacefully?
why should we care if LDS believe in magic pants and gold plates? yet take good care of their own? and even try to pray our dead friends into Heaven?
why should we care if Hindus burn their dead and Bhuddists chant hmmmmmmmmm.peacefully.

as long as they give us the freedom to believe what we want, that Jesus told us to love everybody despite His Father, our loving God, having tried to kill everybody with a flood, and later killed Egypts innocent children.

So long as others dont use force to convert us to their version of the mystical and unprovable we're happy.

everybody has their issues to deal with........including us. AT least our belief is that we shouldn't kill others over their false religions and superstitious beliefs:
because our Loving God is gonna burn them to death for us later?

huh?

where there's a will and a heavy counterbalance, there's a way.
http://www.wimp.com/mastbridge/

Graeme Sharrock - Wed, 02/29/2012 - 16:35

John IV

I don't think you are getting my point. You say, "I strongly support the efforts that are being put forth" But the rest of your comments don't support what you say. What have you--yes you, personally, someone with 31 years of experience--done to help reduce tensions between Christians and Muslims? HOW do you strongly support? Do you attend mosques or inter-faith meetings, make donations, teach seminars, or write books?

In my view, lip service is nothing. We live is a world where people are dying every day, the targets of religious persecution and bigotry. It's time to make a difference, not to criticize those who making honest efforts. Where is your sense of personal responsibility? I challenge you to get involved in inter-faith work in your community. Then post a blog and tell us how one person can make change in our desperate and divided world.

Graeme

Andrew Dijkstra - Wed, 02/29/2012 - 16:39

A friend of mine is African-Canadian. Whenever there is a crime in our city, she prays under her breath in the hope that the perpetrator is not black. I do not ask her to speak for all black people; denouncing the bad behavior of some blacks. My friend is not personally responsible for their behavior and I do not expect her to distance herself or denounce their behavior publicly simply so that I will not be suspicious of her. I already know my friend too well.

Many years ago, my parents were forced by circumstances into accepting welfare benefits. Because my father was semi self-employed, he did not qualify for employment insurance benefits. My parents were humiliated to share waiting-room space with some people who were making a career of scamming the system. I did not ask my parents to distance themselves from other welfare recipients in order to justify their own need. My parents did not need to speak for the rest of welfare recipients. I knew my parents too well.

I am a Christian. I am frequently appalled at what is done in the name of Christianity. I wince at the hateful statements made by some Christians. If you do not think some Christians are capable of violence, stand near an abortion clinic when conservative Christians picket. At times I may murmur, but feel no general burden to denounce the bad behavior of other Christians; neither do I distance myself from them. I love my fellow Christians and know their short-comings very well. You would not necessarily respect me more for denouncing the sins of other Christians, so why would you respect more a Muslim who made a point to denounce Muslim fundamentalism? Let us rather remove the beam in our own eye.

I am gay. I am frequently appalled at what some gay people do. Some gay people act up, living up to the worst anxieties of others. I may wince at the bad behavior of others, but feel no burden to denounce it simply because their behavior may reflect badly on me. I feel no burden to distance myself from them in order to make myself look better. Even if I did; the opinion of some towards me would not change. As a gay man, I am undoubtedly better off living in a secular democracy than in a conservative Muslim country. Nor would I fare much better in a conservative Christian country such as one African nation who has been considering the death penalty for gays and jail time for those who do not denounce them.

I wish everyone on this forum could see the Iranian movie "A Separation" which won the Oscar for best foreign language film, last Sunday night. I learned so much about what it means to be Muslim in that film. Another excellent film that encourages understanding is "Arranged". Can we imagine what it must have felt like to be Muslim and living in American on 9/11? Would we have felt protective of Muslims living near us, knowing full well the feeling of hostility that would have been directed towards them? Let us never forget Canadians and Americans of Japanese descent who were herded up to live in internment camps during the Second World War. All the denouncing those people might have done would not have changed their fate one iota.

Andrew Dykstra

George Tichy - Wed, 02/29/2012 - 17:04

I support every effort to reduce the tensions especially between Christians and Muslims.

I am especially impressed by the Muslims' loud voice of disapproval when some Muslim terrorists blow up a bomb killing either Christians, or Americans, or Europeans. I am thrilled to watch on TV how decisively they protest against those terrorists.

Do I remember them protesting vehemently against violence when 9/11 happened?
Hhhhmmm.... is my memory failing me suddenly?....

I would really like to understand better what is that discourse about "killing all the infidels." Because I am one of those infidels... and believe me, I am in no hurry to be summarily executed! Sorry, not ready yet for that.

Sylvia Hordosch - Wed, 02/29/2012 - 20:21

George,
Your memory fails you about Muslim reactions to 9/11? It seems that you didn't even read the article above which makes reference to the post-9/11 activities by the Islamic Society of Central Florida. And why do we focus so much on what some groups say within a religious community? We as Christians are called upon to love our neighbors - and our enemies. Let's talk about how we do that.

David Read - Wed, 02/29/2012 - 20:48

"Islam" does not mean "peace," but "submission," the context being submission to Allah. When a Muslim speaker throws in the bit of taqiyya about Islam meaning peace, be careful of everything else he says.

The Orlando Sentinel reported, on 9/1/11, that Muhammad Musri was charging $5.00 for parking at his mosque on Goldenrod Road in Orlando, which the Sentinel termed a "pay to pray" scandal. "Religion is free; God's place is free," Al-Atassi said. "It's not fair to ask people for an entrance fee." Musri claimed it was all just a big misunderstanding:

"They have it totally wrong. We have explained it over and over that this is not pay to pray," Musri said. "It's a recommended donation, and if someone says, 'I'm not going to pay,' that's fine. We say, 'Welcome, come on in.' "

"But the Islamic Society's website doesn't reflect that the fee is voluntary and optional: "Effective July 1, 2011, a $5 parking fee will be assessed per vehicle during the Friday Khutbah service between the hours of 12 noon and 4 pm, and other special events."

"Muslims could avoid paying the parking fee by joining the Islamic Society with a donation of $30 or more a month and receive a parking decal as a membership perk — which is also optional, Musri said. The money goes toward Islamic Society expenses and charities, Musri said."

http://articles.orlandosentinel.com/2011-09-01/features/os-pay-to-pray-2....

It has also been learned that the title to Muhammad Musri's mosque on Goldenrod Road is held by the North American Islamic Trust, a subsidiary of the Islamic Society of North America. Both NAIT and ISNA are Muslim Brotherhood-affiliated organizations. NAIT is estimated to hold title to 27% of all mosques in the U.S., although some put the figure much higher. NAIT seeks to ensure that all of the mosques it holds title to uphold sharia law and Wahhabism. A federal complaint against the Holy Land Foundation for financing terrorism named both ISNA and NAIT as unindicted co-conspirators and as "entities who are and/or were members of the U.S. Muslim Brotherhood." The Muslim Brotherhood, founded in Egypt in the 1920s by Hassan al-Banna, is the ideological mother of every modern Sunni Islamist terror organization, including Hamas and Al Qaeda. At the 2007 trial in Dallas of the Holy Land Foundation, prosecutors presented copious evidence that ISNA had used NAIT to divert funds to top Hamas official Mousa Abu Marzook and to a number of Hamas-run institutions.

When asked about the fact that NAIT holds title to his mosque, Musri claimed that, previous to the Holy Land Foundation trial, he didn't know NAIT was affiliated with terrorism or the Muslim Brotherhood, and he claimed to be trying to get title from NAIT:

"So, we are still in legal proceedings because after twenty five years of them holding title to our property, it is really very difficult to take it back. And if you happen to know a very good attorney (laughing in the audience) to help us with this because we have spent several thousand dollars already and we have not been successful, because we even offer to buy it back, even though when we listed it they wouldn’t pay a penny. But, uhh, we operate 100 percent independent of them, they do not have any say over what we do, they in my eighteen years of working this organization never have actually contacted them."

In 2009, a Muslim American Society (another Muslim Brotherhood spin-off) fund-raiser at which George Galloway appeared, was held at Musri's mosque on Goldenrod Road. The money was for Hamas, a Palestinian terror organization. When asked about this, Muhammad Musri claimed that he didn't know what was to happen:

It wasn’t to my knowledge that Mr. Galloway, whom I did not know before, uhh, was invited by the group who used our, they didn’t, do anything at our Mosque. They rented this room, they rented the auditorium of the school, just as tonight we rented this place. And they conducted that event, brought that speaker, without my knowledge or approval, which I subsequently reprimanded them for it, and took measures to bar that group and individuals locally who promoted them to coming."

http://www.familysecuritymatters.org/publications/id.8893/pub_detail.asp.

So poor Muhammad Musri is just a victim. People keep misusing his mosque without his knowledge. He would like to disassociate himself and his mosque from terrorism. He really would. For all I know, Muhammad Musri really is a peaceful, soft-spoken guy who doesn't go along with political Islam. But even assuming that there is a non-political Islam, these stories illustrate how hard it is for a Muslim not to get tangled up with the networks of political Islam.

George Tichy - Wed, 02/29/2012 - 21:43

Sylvia Hordosch - Wed, 02/29/2012 - 19:21
George,
Your memory fails you about Muslim reactions to 9/11? It seems that you didn't even read the article above which makes reference to the post-9/11 activities by the Islamic Society of Central Florida.
----------------------------

For a big event, a big response should be expected.
Have you ever seen on TV (you know, the big national NEWS channels) ANY big demonstration by ANY Muslin group protesting against a Muslim's group's violent action?
Where are the protests on the streets protesting against violence by certain radical Muslim groups? Have you seen any? I haven't, ever!
The silence of those so-called pacific groups concerns me a lot. You know, ...I am just an "infidel"...

Bill Cork - Wed, 02/29/2012 - 22:34

David Read says, '"Islam' does not mean 'peace,' but 'submission,' the context being submission to Allah. When a Muslim speaker throws in the bit of taqiyya about Islam meaning peace, be careful of everything else he says."

Arabic, like Hebrew, originally had consonants only. The root SLM is behind Salam (peace), Islam (submission), and Muslim (one who submits). The state in which one finds oneself upon submitting to God is peace. Thus, the conviction of Muslims that Islam is a religion of peace--it is a tautology.

As to the statement that "extremism exists largely among those who are basically illiterate and do not study the Koran for themselves," that would be hard to defend. Extremism is embraced by well-educated imams and leaders in many parts of the Islamic world. Is it always political and not religious? Not to hear the advocates of violence. See Ken Ballen's recent book, "Terrorists in Love," which lets jihadists speak for themselves, and tell their own stories.

"He claimed to have memorized the entire Koran - in Arabic." Something done by children in much of the Muslim world.

Yes, Muslims have been subject to misunderstanding in parts of the US. As lovers of religious liberty, we need to stand with Muslims when that happens. But the points raised above about how Christians are treated in many Muslim countries need to be seriously addressed. We need to see more articles in "Liberty" about religious liberty issues in many Muslim countries. And we need to be able to ask Muslims how that fits with the Koran's injunction that there is no compulsion in matters of religion.

I'm glad a few Adventists here and there are starting to dialogue with Muslims. See also the NAD office for Adventist Muslim Relations. We share a belief in the soon coming end of days, and divine judgment; we share a belief in avoiding intoxicating beverages and unclean foods; we believe in prophets, and prayer, and charity. We believe in one God, who made heaven and earth. Seems we have a lot of things we could be talking about.

Dick Osborn - Wed, 02/29/2012 - 23:13

In my work at WASC's senior university commission, I'm privileged to work with one of the most interesting attempts to bring about interfaith work. Claremont School of Theology (CST), a United Methodist seminary, led by their visionary President, Jerry Campbell, are fostering Claremont Lincoln University which will be focused on interfaith seminary education. At the beginning, the effort will include separately accredited institutions working under the umbrella of the new University including a United Methodist component training Methodist pastors as part of CST, Jewish rabbis as part of a Jewish seminary in Los Angeles, and a Muslim center eventually to become a fully accredited training center for Muslim imams.. They are also reaching out to Hindus and Buddhists as they move forward. Students will be able to take classes within each separate institution and also take classes and degrees in the umbrella university focused on interfaith academic disciplines to bring more understanding of each other while retaining their distinct religious perspectives. Other attempts have involved each religion giving up their unique perspectives but this one maintains individual identities within an overall University. The David Lincoln family made a $50 million donation to help get this new University underway. It will be interesting to see how this new vision of a seminary will be carried out.

Donna Haerich - Thu, 03/01/2012 - 05:56

Who shows up to demonstrate? Again, at the meeting, we were told that the majority of Muslims in the US are college educated and professional people - not the sort to be in picket lines.

George Tichy - Thu, 03/01/2012 - 06:49

Donna,
It seems that you are talking about one meeting somewhere there...
I am talking about a clear manifestation and strong signal from broader Muslim Communities that can be seen by the great public. A clear message defining their position regarding the violent attacks.

I can speak only for myself, but I have seen nothing but total silence. Though I have seen big crowds burning the American flag around the World. And, still, the total silence from the supposed "anti-violence Muslim groups" persisted. If they actually exist, where are they?

Aage Rendalen - Thu, 03/01/2012 - 07:35

It's easy being brave on behalf of other people. Asking Muslims in the Muslim world to risk their lives by standing up to the homicidal crazies in their midst is like faulting the decent Christians of the South for not having had the guts to protest the regime of terror that homicidal segregationists enforced against its Black population. When terror is supported by the State, or when the State is too weak to protect people against it, it's hard to fault people for seeking shelter in their homes.

And what about Muslims in Western countries? Yes, we would have liked to see more heroic figures who'd stand tall against terror and its linkage to religion, but I also find it understandable that a religious community under the kind of pressure that the Western Muslim community is, would be inclined to retreat into the realm of privacy. Most of us are moral cowards by nature, but we expect heroism of others.

David's excursion into the minutiae of this Muslim cleric's organisational activities, down to how much he charges for parking, reveals an incredible preoccupation with Islam as the demonic force du jour. When I was young, it was Communism and Catholicism--and in Europe, the European Union--that supposedly channeled the nefarious machinations of 'the Great Satan.' Now it's Islam. What would fundamentalism be without an enemy? It needs a unifying demon more than it needs a God. The message from fundamentalists of all stripes is: if you're not with us, you're against us, and if you're against us, you're against God.

Our agenda should be to strengthen the hand of those who take on the crazies in their midst, not try to tear them down as being no better than the worst of their faith.

Aage

bbaa - Thu, 03/01/2012 - 08:23

I'm for anything that minimizes strife among different ethnic/religious factions, but his characterization of Islam as a "religion of peace" is disingenuous at best, and I don't see how he could not know this. Islam in Arabic stems from the root word in Arabic for peace, but it is something you do in relation to them, and that thing they want you to do is surrender.

My attitude toward anyone who knows better but then spreads this canard without unpacking it can only be suspicion.

Fr. Jim - Thu, 03/01/2012 - 08:33

S. google Coptic Christians in Egypt. When we start doing that let me know.

George Tichy - Thu, 03/01/2012 - 09:49

bbaa,
I think that the next step would be asking him (the Muslin Cleric) if he supports Universal Freedom of Religion. May be it will be impossible for him to answer it on an YES/NO basis. I have seen other people having this difficulty before. They want freedom of religion for themselves, but for nobody else, because they are "the only ones"... who represent God on Earth...
What a fair and logical approach, isn't it?

David Read - Thu, 03/01/2012 - 12:35

David's excursion into the minutiae of this Muslim cleric's organisational activities, down to how much he charges for parking, reveals an incredible preoccupation with Islam as the demonic force du jour.

My view of Islam is that it is a scourge or punishment for apostate, or post-Christian, Christendom. It certainly functioned that way during the middle ages, fitting in perfectly with the Adventist interpretation of the 1260 days. Islam came to prominence just after the establishment of the beast power in 538 AD (Muhammad was born in 570 AD); when the pope's civil authority was removed by Revolutionary France in 1798, the power of Islam was symbolically removed that same year at the Battle of the Pyramids, in which Napoleon easily destroyed the Mamluk army.

By every objective measure Islam is still very weak compared to the West, but they are very strong in one important thing: cultural self-confidence, or chauvinism. Nature abhors a vacuum, and something beats nothing. Islam may not be a very good religion, but it is certainly better than no religion at all, and so we find Islam, though less than 10% of the population of Europe, totally dominating Europe's policymakers and spineless, craven elites.

The same thing is happening here, too, since President Obama is essentially European in his outlook and ideology. I read a report from the Egyptian media, translated from the Arabic, that the U.S. is in secret talks with Egypt to transfer 50 prisoners to Egypt, including the "Blind Sheik," who masterminded the 1993 bombing of the World Trade Center towers and currently serving a life sentence, in exchange for the 19 Americans (including the son of transportation secretary Ray LaHood) that Egypt is now essentially holding hostage. Egypt knows it can take hostages with utter impunity because Obama is weak. Egypt knows it won't even lose the $1.5 billion per annum in U.S. foreign aid, because Obama will veto any congressional attempt to deny that aid.

bbaa - Thu, 03/01/2012 - 12:50

Fr. Jim,

To be fair, the Coptics somewhat bring it upon themselves, not that there is any excuse for the persecution and harassment they face. They're a minority religion/community, and yet they're still incredibly in-your-face to the Muslim majority. I feel for them, but I think if I were in their position, I'd exercise a little more restraint, i.e. not doing things like strutting around boasting about being the only "real" Egyptians, among other things.

kenorlael@roadrunner.com - Thu, 03/01/2012 - 18:34

I guess that most of us hear what we want to hear and screen out much of the rest. However, just a quick Google search reveals these statements against terrorism in the wake of 911 - a sizable number of them being prominent Muslim leaders. Maybe we sometimes don't hear things because we don't listen? And why would we want to continue to be opposed to those who would like to work toward better relations? (no response necessary to that rhetorical question, please). Here are just a few:

http://www.foxnews.com/story/0,2933,131580,00.html

http://groups.colgate.edu/aarislam/response.htm

http://www.muhajabah.com/otherscondemn.php

Let me add a word of appreciation for the article. Even if you take the stance that not enough has been done in the past, I appreciate efforts in the present.

Aage Rendalen - Thu, 03/01/2012 - 18:52

David
You would struggle to find a single, credible historian associated with a university--even an SDA university--to endorse your Uriah Smith version of Medieval and Modern history. You would have to be an Adventist to discern any historical significance relating to the Catholic church with respect to the year 538 AD, and 1798. If you had said 1870, when the papacy lost the papal states and the pope became the 'prisoner of the Vatican', you would at least have least been talking about events of historical significance. Of course, then you would have to count backwards from 1870 and find another contrived date on which to base the 1260 day (nor year) prophecy.

Historically there has been a back-and-forth between the Christian and the Muslim world, and I would find it hard to determine which side inflicted the worst depredations on their enemies.

Aage

Elaine Nelson - Thu, 03/01/2012 - 19:13

David represents the product of Adventism schools and the faux history taught. The dates given in the Great Controversy were "manufactured" starting with 1844 and working back to find a date that fit with their predictions: predictions that were faulty and was so proved. There were many far more important dates in Christian history, but if they did not "fit" with the math previously decided upon, it was rejected. It's called
"Adventist History," or more correctly known: "rewriting history."

Elaine

Christie Cales - Thu, 03/01/2012 - 21:40

"Musri has a gentle demeanor and an infectious smile. He speaks calmly, rationally, respectfully, in measured tones. He clearly has found great meaning in his Islamic faith. He doesn’t become defensive or combative, and his candor about both the positives and negatives in his faith tradition adds greatly to his overall credibility."

Oh, that I (and we) might be remembered as having a gentle demeanor and an infectious smile... speaking calmly, rationally, respectfully, in measured tones. And that he/she/they clearly have found great meaning in their Adventist Christian faith.

Thank you, Pastor Coffin, for sharing in this forum which brings people together across geography.

John Alfke - Fri, 03/02/2012 - 10:59

.................find another contrived date on which to base the 1260 day (nor year) prophecy....Aage

the number 1260 itself seems "contrived"..... its 30 x 42......... where 30 represents a "month", based on "moon chronology", and 42 represents 3 sets of 14.... which itself is double the perfect 7...

7even was derived from scientifically uneducated goatherders looking up at the night sky and without optics only seeing the 5 "wandering" planets (planet means wander in greek) which, combined with the sun and moon moved differently against the background of the stars, the bright holes in the overhead "dome" thru which one could see the brightness of the 7th heaven.

so the 7 wanderers were thought to be gods, wandering around the heavens, and gave us the names of the week and the concept of divine perfection.

double 7 is how long Old Jake worked for his two brides

3 sets of 14 is how many sets of generations Matt used to prove that Jesus was the Messiah, coming at the "right" time. Despite Lukes different and probably more scholarly list.

42 is the precise number of kids killed by she bears sent from God to prove to Elisha that he had the force with him despite being bald. how else would the bears know when to stop the killing unless they could count, or God controlled the killing? (or unless this is simply a campfire story told to impress Hebrew kids to toe the line, "or the bears might get you")

"12" is how many zodiac signs pass overhead your average sheep herder in the night sky....so 12 came to represent "all night long", the entire length, the sum total you need. and adding the same time in the day gave us 24 hrs.

Jake had 12 sons. Jesus continued with the numerology when he took 12 apostles. But when He sent out 70 to the non hebrews, He multiplied the Roman 10 times the Hebrew 7 to indicate the message was based on the Hebrew divine, but also for the Romans.

we are to forgive 7 x 70........

"contrived" seems to be the applicable concept to much of ancient numerology.

where there's a will and a heavy counterbalance, there's a way.
http://www.wimp.com/mastbridge/

John IV - Fri, 03/02/2012 - 15:39

Christie Cales, you should have proposed. I am sure he could have added one more to his Harem. After all, he is allowed four :)

This comment is unacceptable. It would have been deleted except that it has now been responded to, so I will leave it. But do not provide additional examples of such "humor". Adding a smiley doesn't make it better. - website editor

James N. Coffin - Fri, 03/02/2012 - 21:12

John IV,

I think I have a sense of humor. I like a good joke. I enjoy clever quips. But I don't go for put-downs. I don't like lightheartedness that comes at major expense to someone else's image and feelings. So I don't find your response to Christie Cales very "Christian"--because , to me, Christie comes across as the kind of loving, sensitive, caring person I enjoy being around; and Imam Musri is my friend.

Our Philosophy Statement at the Interfaith Council of Central Florida puts it this way:

"The United States is a nation of great diversity. Our population represents nearly every region and religion of the world. Such differences can erect barriers, stir up prejudice and create social tension. But such differences can also endear and enrich. The Interfaith Council of Central Florida seeks to harness the positive potential.

"We do not do this by downplaying our differences and our disagreements. We candidly acknowledge that our great faith traditions explain life's ultimate realities in radically different terms. We recognize that some of our claims may be mutually exclusive. Thus we agree to disagree. But we seek to do it respectfully, as friends.

"Despite our disagreements, we equally recognize that the world's great religions share a vast array of core values. The Interfaith Council seeks to highlight these shared values and rally the region's faith groups around causes that are spiritually, morally and socially important to us all."

Imam Musri and I strongly disagree on a array of issues, yet we remain friends and treat each other with respect. I only wish that some of my fellow Adventists could learn what it is that he seems to have learned so thoroughly.

Jim

Ted Robertson - Fri, 03/02/2012 - 21:34

I wonder if the question was asked during Muhammed Musri's lecture as to whether he believes that Christians are blasphemers who will experience a terrible end for their blasphemy:

They do blaspheme who say: “Allah is Christ the son of Mary.” But said Christ: “O Children of Israel! worship Allah, my Lord and your Lord.” Whoever joins other gods with Allah, Allah will forbid him the garden, and the Fire will be his abode. There will for the wrong-doers be no one to help. They do blaspheme who say: Allah is one of three in a Trinity: for there is no god except One Allah. If they desist not from their word (of blasphemy) [sic], verily a grievous penalty will befall the blasphemers among them. Qur’an 5:72-73

Aage Rendalen - Sat, 03/03/2012 - 07:17

Ted
May I remind you of John 3:17. Those who do not believe in Jesus as world savior--Jews, Muslims and people such as myself--are promised, in no uncertain terms, that they are dead people walking. If you're going to accuse Islam of condemning non-believers, you need to first take a critical look at your own beliefs. Judaism (think first commandment) and Christianity are just as exclusive as Islam, at least in their fundamentalist incarnations.

The Quran quote is actually quite amusing in that Allah doesn't quite understand that Christ was not the name of Mary's son, and like the Bible's God he has a hard time staying in first person narrator modus--but then again, being God doesn't mean you took Freshman Comp.

Aage

Fr. Jim - Sat, 03/03/2012 - 13:53

bbaa, yeah they bring it on themselves by what? Breathing? In a way you are right. Just being Christian is enough for them to be persecuted. I am sure their persecutors appreciate your justifying their actions.

George Tichy - Sat, 03/03/2012 - 21:46

Persecutors are always happy when there is a way to justify their actions.

Chris Schaeffler - Wed, 03/07/2012 - 01:27

@james coffin: Thank you very much for your report from the Interfaith Council of Central Florida event, with a presentation of Islam. In the past ten years there have been many official and non-official meetings, conversations, contacts... between Adventists/the Adventist Church and Islamic representatives. F.e. in 2008 Bill Johnsson reported on Adventist–Muslim conversations. Marc Coleman wrote a dissertation on "A Seventh-day Adventist approach to Islam" in 2004. Borge Schantz published on Muslim "Students in Adventist Schools and Islam in the Curriculum" in 2005. In 2009 a Conference was held at Avondale College on "Understanding Islam from a Christian perspective". In 2007 an Adventist Statement on "Islam to Provide" was published by the TED to help foster a more constructive relationship between Muslims and Christians.... and so on....
The Adventist-Muslim relationship would be a great theme for coming input on SPECTRUM (blog and magazine).

Heidi G - Fri, 03/16/2012 - 18:26

James,
as director of the NAD's Adventist Muslim Relations department, I'd like to thank you for seeking to build relational bridges in a Christlike manner with Muslims. Simply by inviting Musri to speak, you've taken steps to break down prejudices and fears by getting to know a real person and letting facts replace assumptions. It's easier to hold onto beliefs about "Muslim terrorists" when we don't actually know a Muslim... or even when we do, if we continue to read into his or her words what we already believe about him/her, without letting the interaction inform us and extend our understanding.

I also appreciate your attitude in both the article and in responding to comments. It's easy to lose sight of the ultimate goal of loving our neighbors as God does us when we're more interested in proving our doctrines right or finding specks in others' eyes. Oh that Muslims would know Adventists as people who always treat them lovingly and respectfully, in the name of Christ! Imagine what a difference that could make. True dialogue, growth, and change is only possible in a safe and loving environment. If Adventists would consistently choose to create such a space in all interactions with Muslims (or people of any faith group, for that matter), the results would surprise us all.

So thank you, and continue to challenge us to love instead of fear. May you continue to allow Christ to shine through you in a winsome and attractive way.

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