
Stan Patterson, Ph.D., is Associate Professor of Church Leadership and chair of the Department of Christian Ministry at the Seventh-day Adventist Theological Seminary at Andrews University. This sermon was recorded at the 2013 Georgia-Cumberland Conference South Georgia Camp Meeting in Macon, GA.
Thanks to Carmen Lau and Bille for recommending this sermon.
On May 21, 2013, United States Senate Chaplain Barry Black prayed the following at the General Conference headquarters to mark the 150th anniversary of the Seventh-day Adventist Church.
Author and Finisher of our faith, You have been our Hope in ages past, and our Hope for years to come.
Thank You for this opportunity to commemorate the 150th anniversary of the Seventh-day Adventist Church and for the privilege of unveiling a new exhibit on Adventist history at this world headquarters building today.
Lord, for a century and a half, You have used this church to bring deliverance to captives, the recovery of sight to the blind, and to free those who suffer.
Forgive us for the chapters in our history when we were missing in action and unavailable to help the lost, the lonely, and the least. Lord, forgive us for being silent when we should have spoken, and for speaking when we should have been silent. Forgive us, O God, for our sins of commission and omission. We claim Your promise in First John 1:9, that if we confess our sins, You are faithful and just and will forgive us of our sins and cleanse us from all unrighteousness. Thank You, Lord, for your forgiving power.
Continue to challenge us as a church when we are too well pleased with ourselves, when our dreams came true because they are too small, when we arrived safely simply because we sailed too close to the shore.
We recommit ourselves today to accomplish Your great mission. We recommit ourselves today to Calvary and the blood that sets us free. We recommit ourselves, O God, today to bring Your love to all who need encouragement, to all who lack food and clothing, to all who are cold and cheerless, to all who are sick and shut-in, to all who are incarcerated, and to all who long for home and friendship.
We recommit ourselves today to dare more boldly, to venture on wider seas, where storms will show Your mastery, where losing sight of land we will find Your stars.
O God of ages past, push back the horizon of our hopes and lead us into a future fueled by faith, focus and fortitude.
And hasten the day when the Lord Himself shall descend from heaven with a shout, with the voice of the archangel and the trumpet of God, and the dead in Christ rise, then may those of us who are still alive and remaining be caught up to meet our blessed Savior in the air and to live with Him throughout the ceaseless cycles of eternity.
Maranatha, even so come, Lord Jesus. We pray this prayer, in the majestic name of our soon coming Savior and King.
Amen.
Image: Ansel Oliver/ANN.
Early one Sunday morning when I was a teenager, I experienced the tantalizing smell of something I just had to eat. I was a student residing at the dormitory at Spicer Memorial College in India at that time. The smell, I thought, was something special on cafeteria’s breakfast menu. However, nothing on the menu that morning came close to the smell I had experienced earlier. A week went by, and at 6 a.m. on Sunday morning it returned—the same mouth-watering scent.
My research led me to the college bakery. I was familiar with everything that they usually made, but this was different. They told me that at 6 a.m. that morning, the cook had made "bun filling," consisting of eggs and onions. I wanted then more than anything to taste one, but my pocket money did not stretch that far. On one occasion, I did have enough money to purchase one—and I never forgot the taste.
Years later, when I had my own home in India, I decided to re-create the scent and add a few more ingredients to the original to make it my own. So out of quiet desperation was born a recipe I've christened "egg chutney" because of its chutney-like consistency, and also because this dish by any other name would taste just as delicious. Since then, it’s become a family favorite at get-togethers, picnics or for “just because I feel like it” occasions. Each time I make it, I'm transported to that Sunday long ago.
It is a simple dish with just seven easy-to-find ingredients: onions, tomatoes, serrano pepper, cilantro, eggs, oil and salt—and an eighth ingredient, one pinch of reminiscence. I usually use pasture-raised eggs in this recipe for their taste as well as health benefits. Pasture-raised chickens are never caged and produce eggs that are lower in cholesterol and higher in lecithin and omega-3 fatty acids. I purchase mine from the farmer’s market near my home.
Enjoy it as a filling in buns, with toasted bread, or as an accompaniment with chapatis (unleavened flatbread also known as roti) or tortillas. Simple, mouth-watering and easy to make, it could become your family favorite for a Sabbath morning breakfast. As my three-year-old grandson Joshua used to say, "Try it, you'll like it!"
Susheela Rai is a former English professor and dean of women from Spicer Memorial (Adventist) College in Pune, India. She is now a medical transcriptionist in Southern California and attends the Eagle Rock Seventh-day Adventist Church. She is a proud wife, mother and grandmother.
Photo credit: Michelle Rai
This week’s recipe for Egg Chutney comes from Susheela Rai. She writes, “To easily maximize the flavor, let the onions cook for at least 10 minutes—preferably longer. During that time, you can organize your other ingredients. It is also important to use a neutral cooking oil, such as grapeseed or another vegetable oil. Using a flavored oil like olive or coconut oil will change the taste of the chutney (however, refined coconut oil is OK—it just won’t have the coconut flavor).” Note: The egg chutney can be prepared the day before and heated just before serving.
Egg Chutney
Serves: 4 people (8 buns total)
Prep time: 15 min.
2 medium onions, finely chopped
6 medium, vine-ripened tomatoes, finely chopped
1 serrano chili pepper, deseeded and cut in half lengthwise (optional)
4 eggs, beaten
6-8 tbsp. grapeseed or other neutral-flavored oil
2-4 tbsp. cilantro, chopped
Salt, to taste
Whole-wheat, spelt, gluten-free or other burger buns
Directions
1. In a wok on medium heat, heat the oil. Add chopped onions and serrano chili and sauté until onions are golden brown, about 10-15 minutes.
2. While the onions are cooking, chop tomatoes. After the onions have cooked, add chopped tomatoes and continue cooking, stirring often, until mixture attains a sauce-like texture. Add salt to taste. Remove serrano chili and discard.
3. Mix in beaten eggs at medium to low heat and stir until eggs are cooked and have melded with the tomato mixture. Add salt to taste.
4. Remove from heat and add chopped cilantro.
5. Spoon mixture into buns. Enjoy!
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An argument over attorney-client privilege during the deposition of Pacific Union Conference President Ricardo Graham has brought to light the role of General Conference President Ted Wilson in the saga of La Sierra University’s accreditation.
Depositions are now underway in the case of the three La Sierra University employees who were coerced to resign in 2011. On Friday, May 17, 2013, their attorney Richard D. McCune filed a motion to compel testimony by Ricardo Graham, the chairman of the LSU Board.
During his May 8 deposition, Graham refused to answer questions about a 2011 phone conversation that took place the day before Jeffrey Kaatz, James Beach and Gary Bradley resigned. Participating in that phone call with Graham were Dan Jackson, president of the North American Division; Larry Blackmer, NAD vice president for education; Karnik Doukmetzian, general counsel for the General Conference; and Kent Hansen, counsel for La Sierra University.
When McCune started asking Graham questions about the call, Michael Connally, who now represents La Sierra University, the North American Division and the General Conference in the case, immediately objected, citing attorney-client privilege. Graham’s attorney Jon Daggett also objected to these questions.
Was it in this phone conversation that the plan was formed to show Kaatz, Beach and Bradley the transcript of their private conversation at Beach’s home and invite their resignation? Why was the president of the university not included in this call? And why did Graham refuse to tell the president why he wanted to meet with Kaatz, Beach and Bradley the following day? Will the court force Graham to answer questions about the call? On June 21 the Superior Court of California will respond.
Along with the motion to compel testimony from Ricardo Graham, McCune provided the court with background documents that have been gathered in the discovery process.
One of the documents is an email message from General Conference President Ted Wilson, dated March 23, 2011, in which he is directing how the motion on LSU’s accreditation should be composed for presentation at the Adventist Accrediting Agency Board. Wilson says that their accreditation should be “provisional” and stipulates that:
La Sierra University faculty with special attention to the Biology and Religion departments, who do not believe in and endorse the voted SDA belief in creation be released from service for La Sierra University.
And Wilson's last stipulation was that “Board governance structure and function to be revised providing for a much fuller participation of the university board including the privilege for board members to visit and survey any and all programs on campus.”
It was the changes in the LSU accreditation recommendation for the AAA Board that set in motion the chain of events that prompted the resignation of the three administrators. The ramifications continue to this day. On Thursday, May 23, the La Sierra University constituency will meet to review changes in the university bylaws to ensure the independence of the institution’s board. To document that it was the General Conference president who specifically asked for LSU employees to be "released from service" is revealing in much the same way that the LSU employees' private recording made public their personal opinions.
—Bonnie Dwyer is the editor of Spectrum.
Click here to read the motion to compel testimony. The first exhibit includes pertinent parts of the May 8, 2013, deposition of Ricardo Graham.
“What is The One Project about anyway?” This is a question I hear articulated in one form or another almost every time the gathering comes up in conversation with someone who hasn’t attended before.
For those unfamiliar with The One Project, the stated desire is celebrate the supremacy of Jesus in the Seventh-day Adventist Church. The gatherings are typically two days long and consist of teachings focused on Jesus, immediately followed by times of small group reflection. Worship, a mixture of hymns and contemporary Hillsong-style worship music, usually opens and closes each session.
It all started in 2010 with Japhet De Oliveira, Alex Bryan, Sam Leonor, Tim Gillespie, and Terry Swenson deciding to meet in a Denver hotel room. To learn more of what happened in that hotel room and focus of The One Project I spoke with Japhet De Oliveira, Chaplain of Andrews University and co-chair of The One Project, as well as Sam Leonor, Chaplain at La Sierra University and part of The One Project board.
We have heard how The One Project started in a Denver hotel room. What happened there that was so significant you had to share it?
Sam: There wasn’t a big agenda. We just decided to fast the day before we met, then talk and pray a lot; that was the big plan. The first half of the day we just verbally vomited on each other. Then a miracle happened. There was an awakening to the centrality of Jesus. I got on the plane to Denver frustrated, and came home a brand new person because I understood the centrality of Jesus. We spend so much of our ministry and our lives on the periphery that we need to take time to remember that Jesus is the main thing.
What was it like hosting the first public gathering in Atlanta?
Atlanta was initially supposed to be twenty-five people. And then we found out that it had grown to 170 people, so we decided there had better be more than holding hands and singing “Kumbaya.” Atlanta was also stressful because we bankrolled it ourself and initially we didn't know if anybody would come.
The night before Atlanta began, the five of us were up all night because we were all stressed out. What have we done here? Monday night after the first day we were speechless from what had happened.
One of the best things about Denver was the power of being in a room with people who you don't have to worry about judging your journey. Not only that, but knowing I’m not alone, I have these five people who are in a similar place as I am. From the moment we all walked into the room in Atlanta there was a sense of comfort and the knowledge that at least there are 170 people that feel the same way.
What has been the best and worst surprise you have encountered while working with the 1 Project?
Japhet: Best surprise: that we are not alone. It is as Tim Gillespie has said "a sacred echo." Worst surprise, that a few have felt our vision "Celebrating the supremacy of Jesus within the Seventh-day Adventist Church" is a critique on the Church. It would be comparable to birthday parties being viewed a critique on the rest of the year.
I’m sure you hear this question a lot, but what are your goals for the One Project gatherings?
Sam: First, people who love Jesus getting together to encourage and affirm each other in our pursuit of him. Second, being able to say, “No, being more Christian doesn't mean that we are less Adventist”. Third, saying Jesus is Lord. Because I affirm this point, I have a new way to preach the issues I have on my heart. I am now preaching because Jesus is Lord; all these issues are now aligned by the cross. To summarize: all we want is a more focused Christology. In Adventism we have a tendency to treat Jesus as the starter kit, and then more on into "more important things." My overall goal is that someday we won’t need The One Project, because Jesus will be so central to everything we do.
You recently had a board retreat. What are some of the upcoming events we can look forward to?
Japhet: We posted the minutes of our board retreat online. We have a lot of dreams for a healthy trajectory. Placing a high value on Christology can only be positive for the Kingdom of God and Heaven. I like going to Church every week. My local community, One Place, brings huge joy in my life. Should I stop because I know it is true? Should I stop because I experienced it once before? It is the same for the One project gatherings. They are the much needed space for refreshingly open engagement in the significance of Jesus. Of course as Alex Bryan would say, to talk on and of Jesus, has implications. What are these implications? Herein lies one of the strengths of the gatherings, which make them different to conferences, summits or conventions, we offer time for recalibration, during that time the application takes place and it is different for everyone.
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Recently I had the privilege of being a One Project table facilitator for the recalibration small group time in the last two North American gatherings. These recalibrations provided times for participants to discuss differences and questions in a safe environment. In the facilitator training meeting prior to the gathering, facilitators were encouraged to change the conversation points away from conservative/liberal labelings, to a discussion of whether the person thought an issue was central or peripheral to their Christianity. There would still be different opinions, but it would be harder to label someone a “peripherist” or “too central” if they didn’t agree with you on a specific topic, and thought that topic less crucial.
This philosophy enabled the discussions to be much more open, as people at my table spent much more time in discussion about a person’s background and opinion than in argument. At the end of the last One Project in Chicago a young woman remarked how much our table had seemed to grow into a “church family” who enjoyed talking even during the breaks when most people were walking around.
I would also echo Sam’s sentiment regarding the power of realizing you aren’t alone. Following the Seattle gathering last year, a pastor revealed to me that she thought this conference would be the final straw that made her feel like she couldn’t identify as Adventist any longer. Instead, she shared how she had left hopeful for Adventism and excited that she had met a large group of people who were hopeful in the same way.
If you desire to know more of the theology and focus of these gatherings, past talks are available online at the1project.org/media.html. Three talks I would recommend as a starting point would be Jesus In Our Theology, Jesus (1888), and A Second Touch.
—Caleb Henry pastors at the Carmichael Seventh-day Adventist Church in Sacramento, California.