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Continuing Knowledge Bowl Success, Oakwood University Places in Final Four

Oakwood University has been a participant in the Honda Campus All Star Challenge for 17 years.

According to the HCASC, it is "the first-ever academic competition between students at America's Historically Black Colleges & Universities. Now in its 24th season, nearly 100,000 HCASC players have demonstrated their incredible intellects and fast recall, and for their efforts, have earned over $7 million in grants from Honda for their institutions." 

It is directly because of their Adventist witness that Honda several years ago moved away from having opening round games on Saturday to starting all games on Sunday. Before Honda made this change, Oakwood would play all seven matches (which would normally be broken up over Friday and Saturday) all on Friday so that we could keep the Sabbath. As you might imagine, this would cause exhaustion and mental fatigue. Even though we played all seven matches on those Fridays, Oakwood experienced success and blessings. We won the National Championship twice, in 2007 and 2008, under the direction of current leader Dr. Rennae Elliot. The Ambassadors were the fourth institution in the history of HCASC to win back to back titles. Oakwood was also the second place runner up in 2011 and 2012.  Since our first year of participation in 1995, Oakwood teams have brought home $223,000 in educational grants.

This past weekend, Oakwood's Ambassadors placed in the final four schools, losing by five points to Florida A&M University in the semifinals. This year’s champion is Morgan State University. Oakwood's teams continue to make alums and former players very proud/ The current team members are: Antoine Armand Southern, Kenesha Rennee Bennett, Nancy Kemunto Kingoina, James Cromwell J. G. Rodriguez, II.

Steven Lai Hing, M.Sc. is an Oakwood University Alum (’06) and member of the National qualifying 2005-2006 Honda College Bowl team. He is currently a graduate research assistant in the Department of Biological Sciences at Texas A&M University. 

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This Week in Adventist History

An atheist professor and author converts to Adventism, is continually imprisoned, but still preaches the gospel fearlessly until his life ends in a death march.

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Scenes from the SONscreen Film Festival

Below are some images from the Adventist Media Production studio in Simi Valley, Calif., during the eleventh annual SONscreen Film Festival this past weekend. Since its debut in 2002, the festival has become the premiere annual gathering for Adventist young adults in North America passionate to use film and video for the purpose of making timely and relevant productions for social awareness, outreach, and uplifting creative entertainment. The theme this year was Chronicles: stories that speak truth and change lives.

Participants discuss a different filmmaking topic at each table during lunch on Friday at the SONscreen Film Festival, April 4-6, 2013.

Rajeev Sigamoney, third from left, Instructor and Program Coordinator of Film & Television at Pacific Union College, Angwin, Calif., accepts the $10,000 pitchfest award for his idea to create ten films exploring the decalogue. Pitchfest judges included, from left, George Johnson, Nathan Nazario, David A. R. White, Paul Kim and Dave Gemmell. 

The production team behind the Adventist Women + Equality = Unity short documentary campaign poses for a photo after their film featuring the ordained women pastors of China was screened. From left: Rajmund Dabrowski, Bonnie Dwyer, Alexander Carpenter and Timothy Wolfer.

Raewyn Hankins, Senior Pastor of the Victorville Seventh-day Adventist Church in Victorville, Calif., preaches about the stories of Jesus for Sabbath worship.

Student filmmakers receive Sabbath lunch haystack toppings from the executive producer of the festival, George Johnson, Director of Communication for the North American Division.

Cast and crew of The Record Keeper, a sci-fic TV series based on The Great Controversey, discuss the personal experiences on the set. From left: JuneSoo Ham (actor), Dennis Hill (actor), Rajeev Sigamoney (writer), Michaele Satterlund (script supervisor), Jason Satterlund (director), Garrett Caldwell (writer, producer).

After their production, Hell and Mr. Fudge, was screened, producers answer questions: from left, Pat Arrabito, executive producer; Jeff Wood, producer/director; Edie Hughes, art director; David Brillhart, director of photography; and Donald Davenport, writer. 

Southern Adventist University film faculty and students.

La Sierra University film faculty and students. 

Pacific Union College film faculty and students.

These are some of the good folks who created and sustain the SONscreen film festival. The message throughout the festival was clear. The Adventist church, particularly in North America, wants to foster the creativity of its members. 

All photographs courtesy of Gerry Chudleigh, publisher of the Pacific Union Recorder.

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Kinship International statement on reparative therapy and 'change ministries'

For nearly 40 years, Seventh-day Adventist Kinship International has worked worldwide with current and former Seventh-day Adventist lesbian, gay, bisexual, transgender, and intersex people and their families, friends, and allies.

Adventist Kinship members today are as diverse as the rest of the Adventist community. What we share is the conviction that God loves all His children equally and unconditionally, no matter our gender identity or sexual orientation.* God created each of us with the healthy desire for companionship (e.g. Gen. 2:18), and He uses our social and intimate relationships to teach us what daily lives of love and self-sacrifice look like (e.g. Eph. 5:1-2; 1 Jn. 4:11-12; Col. 3:12-14; 1 Cor. 13).

From Colin Cook’s Quest Learning Center and Homosexuals Anonymous (1980) to today’s Coming Out Ministries, the Seventh-day Adventist church has subsidized or promoted reparative or change “therapy” and so-called “ex-gay” ministries that target vulnerable LGBTI people, same gender couples, and the congregations they participate in.

Adventist Kinship members who’ve graduated from these ministries know their teachings and accounts of abuse, addiction, and “change” through spirituality or divine intervention. We also know these ministries’ outcomes all too well. We will never confuse destructive patterns of substance abuse, domestic violence, or sex addiction with a person’s underlying gender or sexual orientation, and we’re happy for those who, with therapy, have lessened their distress about who they are. Having picked up the pieces these ministries left behind, however, we also know that “interventions” based on treating non-heterosexual orientations as essentially sinful, deviant, or inferior have devastating psychological, relational, and spiritual impacts on youth and adults alike.

We appreciate the consensus of the American Medical Association (2003), National Association of Social Workers (2000), American Psychiatric Association (1998), American Psychological Association (1997), and the American Academy of Pediatrics (1993): non-heterosexual orientations are not in themselves a problem and so do not merit therapy, suppression, or change. These clinical professionals, medics, and scientists have learned from study what SDA Kinship members have learned from experience.

Because of God’s work in our lives and families, our knowledge of change organizations, and our experiences with thousands of LGBTI and heterosexual people since 1976, we encourage our members to accept their baseline orientation, and we affirm loving, committed same gender or mixed gender relationships for members who choose them. At a recent Kinship conference, we celebrated the 50th anniversary of one same gender couple—not because of their gender or orientation but because they’ve sustained a time-tested relationship of loyalty, mutual care, and healthy affection, and they’ve done this despite persistent demonization from their religious community.

We respect our members enough to honor their consciences about their faith and what they believe God requires of them in this life. Some have chosen committed relationships, some have built families with children, and others are celibate; all must be convinced in their own mind as the Lord leads them. Whatever our members and friends choose, we believe love is worth celebrating, and we support all of them as they grow in grace.

*Gender identity is a person's deeply felt psychological sense of whether or how they fit into cultural gender categories. This identification may or may not correspond to the person's designated sex at birth. (APA. 2011. “Definition of Terms” http://www.apa.org/pi/lgbt/resources/sexuality-definitions.pdf)

Sexual orientation is an enduring pattern of affectional, romantic, and/or sexual attraction to men, women, or people of either gender. Heterosexual, gay and lesbian, bisexual orientations are three of the most common. (APA. 2008. “Sexual Orientation” http://www.apa.org/helpcenter/sexual-orientation.aspx)

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This Week in Ben Carson

Ben Carson, the politically conservative Seventh-day Adventist neurosurgeon, continued his recent run of media appearances during the last week. But of late he seems to be spending a lot of his time apologizing. During one of his recent Fox News softball interviews he said the following: "Marriage is between a man and a woman. No group, be they gays, be they NAMBLA, be they people who believe in bestiality, it doesn’t matter what they are. They don’t get to change the definition." Slate notes: "Those comments—specifically the decision to lump homosexuality in with bestiality and pedophilia—didn't go over so well, particularly with students at the Johns Hopkins medical school." Then Ben Carson appeared on MSNBC to apologize.

This week a writer at Salon dug into some of Ben Carson's books where he addresses social issues. "After a gay couple brought their child in to be examined at Carson’s clinic, a colleague told him, 'I know you don’t approve of homosexual relationships … but I was impressed with that couple … Think what you want, but it’s just your opinion.'

Carson writes that he replied thusly:

My response wasn’t nearly that politically correct. “Excuse me, but I beg to differ,” I said. “How I feel and what I think isn’t just my opinion. God in his Word says very clearly that he considers homosexual acts to be an ‘abomination.’” Whenever I point out that God calls homosexual behavior a sin, I am usually quick to add that the Bible just as clearly calls a lot of other things wrong — lying, cheating, adultery, murder, gluttony — and I am not going to try to justify any those things in order to be politically correct either.

As the interview with Andrea Mitchell shows, Ben Carson seems to not always think through his analogies. Note his bizarre attempted explanation of apples, oranges, and peaches. Andrea Mitchell tries to help him understand that if he's for legal equality for gay couples than marriage accomplishes his goal. But instead for working through the logic, Carson succumbs to bumper sticker politics and responds by appealing to God. That's fine for a personal morality, but then he probably should tell people that he might run for president of the United States. In the MSNBC interview he seems deflated, especially after making the mistake of wondering when America ever didn't allow the freedom of association. 

It is sad that the most famous Adventist in America is spending his time on cable news like this. Even The Daily Show uses his public statements for some laughs. What happened to the good doctor?

 

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Sabbath at the Spectrum Café: In Praise of Potluck

This week, Juli Miller in Idaho sets the table for Sabbath at the Spectrum Café. In addition to featuring memorable Sabbath meals, Sabbath at the Spectrum Café will feature guest columnists’ fresh perspectives on food, community, and unique stories surrounding vegetarian cuisine.

After worshipping together with music, prayers, offerings, reading of scripture, and the homily, sharing a potluck tangibly extends the dimensions of the hospitality of the Sabbath and the Kingdom of God for me.

Sitting, standing, and kneeling in the sanctuary, we can appear as two-dimensional brothers and sisters in the family of God to each other. However, during the final slicing of the bread or tossing of the salad in the very small church kitchen and the many conversations that float above the servings of John’s “heavenly eggs,” Cheryl’s baked beans or Yvonne’s lasagne, I have the chance to connect with the other members and visitors in a simple and essential way.

We have many visitors at our church in a mountain resort community. They tell us of their hometowns, church life, families, and slices of their biographies. We discover mutual friends, alma maters, and interests—as well as similar regrets, joys or pet peeves. We exchange recipes or sources for particular foods along with names of favorite books and websites for spiritual development and inspiration; we compare times when we knew God led or protected us. Questions about how God works, the mysteries about creation or sanctification, and aspects of the Sabbath School lessons we didn’t get to are often tossed back and forth, enriching our insights or prompting us to learn more.

Church potluck deepens my connection with regular church members, too. We have the chance to get more background on the prayer request or praise shared during church service. We find out how work, the extended family, and the latest remodel or garden project is doing. The kids can fill us in on their school and after-school activities; we tease, encourage, applaud, and listen. The pastor asks everyone where and when we want to have our next camp-out or church work bee, and his wife describes the kind of dog she is hoping to find at a shelter. We ask each other to pray during the week regarding particular matters of importance to us.

About half of our members come to church alone because they are single or their partner does not share their church affiliation. Potluck extends the interval during the week they are with others of like faith with whom they can share the spiritual journey or just life’s experience in general. Potluck provides a sweet spot for open reflection and supportive companionship. We often send leftovers home with the single folks or those with children, and I always pray they will sense the love of the group for them again when they enjoy some more of the food at home. 

When someone new has attended a few church services and potlucks, we are not shy about suggesting that they are welcome to contribute something to the next potluck. They can bring some juice, a watermelon, fresh baby carrots, or an avocado. No need to be familiar with Ina Garten or Martha Stewart recipes—or Special K loaf and quinoa salads. We are also eager to recruit anyone who will do the dishes or wipe down all the tables and take out the trash. Participation opens so many pathways for deeper connections with the church community. It is often while doing last minute preparations or doing the dishes together that we reveal keen concerns or transformational events. Or a silly but memorable happening. And the shared laughter or tears builds a bridge between us.

Church potluck is a spiritual practice that reliably delivers me a bowl of Grace, a slice of Joy, a cup of Compassion, and a generous serving of Gratitude seasoned with Awe.

 Juli Miller is a marketing and health care consultant in Sun Valley, Idaho.

 

*Do you have a story about Sabbath meals, vegetarian/vegan cuisine, or thoughts on one of food's many roles? Please share them in the comments below, or email us here. Thank you for joining us this week at the Spectrum Café.

 

This week’s recipe for Pesto Pea Salad comes highly recommended by Juli Miller and is adapted from Ina Garten’s Barefoot Contessa at Home cookbook (Crown Publishing Group, 2006). In only two steps, this side dish offers the flavors of spring, yet several of its ingredients can quickly be pulled from the freezer.

Pesto Pea Salad

Total time: 15 min.
Serves: 4

Ingredients

2 c frozen peas
2 tbsp toasted pignolis (pine nuts), toasted*
2 ½ c baby spinach leaves
1 c arugula (or to taste)
4 tbsp pesto, prepared or homemade**

Directions

1. Cook the peas in a pot of boiling water for 1 minute. Immediately immerse the peas in a bowl of ice-cold water, and drain when fully cooled.

2. To assemble, place the spinach leaves in a salad bowl. Sprinkle the peas and pignolis over the spinach and arugula. Add the pesto and toss.

*To toast pignolis, place them in a dry sauté pan and cook over medium heat for about 4 minutes, until evenly browned, tossing frequently.

**See Ina Garten’s suggested recipe for pesto here. For a homemade vegan pesto, see Vegan Spoonful’s recipe here.

Because the mission of Spectrum Magazine is community through conversation, we invite participation of all readers in a respectful manner. To comment on the Spectrum Magazine website, one must register with a verifiable identity (email, twitter, facebook) and agree to the following Spectrum Magazine commenters covenant.

Adventist Compassion Floods New York City

On Saturday afternoon, March 22, Brian Keener's wife heard an unusual noise coming from across the Brooklyn, New York apartment where she and Brian live. She walked to the window and saw a large multitude gathered in Cadman Plaza. Wearing the same T-shirts over their jackets and escorted by the police, they were preparing to march across the Brooklyn Bridge. Intrigued, she sent her husband to find out more about it.

I saw Keener approach the group with a couple of questions. He obtained a fair idea of the situation, and pleased, wishedthem good luck. As he was walking back home,I questioned him. A retired man who described himself as a Christian but not a regular churchgoer, Keener understood that the march, organized by the Seventh-day Adventist Church, was for compassion. “I think this is a great idea; it may wake up some people. Compassion is something wonderful, and we need more for each other. It is nice to see so many young people out there,” he said.

Indeed, thousands of young Seventh-day Adventists from the U.S. and around the world marched for compassion and against violence. The event was a part of “Compassion Weekend,” which took place from Friday, March 22, to Sunday, March 24, and mobilized thousands of Adventist youth in New York City. Organized by the Atlantic Union Conference as part of the General Conference's NY13 Revelation of Hope evangelistic effort to reach New Yorkers, Compassion Weekend offered the city of New York 20,000 to 30,000 hours of volunteer service in more than 60 charity projects, and invited New Yorkers to the NY13 series that Ted Wilson will hold later this year.

“New York City is known by many different names, (such as) the Big Apple, the City That Never Sleeps,” read Pastor José Cortés Jr., Atlantic Union Youth Ministries director and main organizer of the event, during a press conference held in Cadman Plaza prior to the march. James Black, NAD Youth Ministries director, and Donald G. King, president of the Atlantic Union, were present, among other Adventist youth leaders. Cortés continued, “Yet we are here ... because we would like to see New York City become the City of Compassion, the Capital of Compassion in the world.”

Several elected and public officials, such as NYC Public Advocate and NYC mayoral candidate Bill de Blasio, had confirmed their presence to salute the marchers and talk to the media. In the end, only 9th Congressional District Congresswoman Yvette Clarke addressed them. “This march is about people understanding that violence is not the answer,” she said, without a script, “that through love, through compassion, all violence can be overcome. And that is at the core of the values of the Seventh-day Adventist Church.”

In the presence of ABC Television Network; Telemundo, a national Spanish-language network; a local TV channel; and reporters from several newspapers, Clarke explained why the march deserved special attention. “It sends a great signal to a city that has a poor record of speaking compassion to its citizenry,” the congresswoman said. “Today's march marks a historic point in the life of this city, led by the Seventh-day Adventist church, that we hope will ripple across this city, and indeed across this nation, as we struggle with the issues of gun control in Washington, and the issues of a more humane federal budget that will give these young people the future and the opportunities they need to spread their compassion far and wide,” she said to the cheering crowd.

Reporters asked the congresswoman about the importance of such an event in light of the national gun-control debate. Clarke pointed out the fact that when it comes to gun violence, we rarely hear from young people, who, she said, are the most affected population. To her, the teenagers that were about to march were asking the adults to step up for a better society and future.

It was also while trying to cross the Brooklyn Bridge that the Occupy Wall Street movement caught national media's attention. I asked Keener what he would think about both the Occupy and the Compassion movement.

“This march for compassion can complement the Occupy Wall Street (movement),” he said. “Both are protesting real issues. Both are everyday people. Occupy Wall Street is more political and this compassion march is moral. Compassion is not really political, but compassion is important everywhere for everyone, and of course can help the political process.”

We tend to think of religion and politics as two distinct spheres, but for Marcus Borg, a professor of religion and culture, such distinctions can be misleading when looking at Jesus. In his book Meeting Jesus Again for the First Time (Harper One, 1995), Borg writes that “[t]o put it boldly: compassion for Jesus was political.” By “politics” Borg refers to its broader sense to mean “concern with the shape and shaping of any human community” (63). According to this understanding, Jesus “challenged the dominant sociopolitical paradigm … and advocated instead what might be called a politics of compassion” (49).

In the same chapter, Borg invites us to reflect on the understanding of our Christian identities. “Studies of our culture disclose that it is characterized by a pervasive individualism. Within this framework, compassion has become an individual rather than a political virtue. It is to be enacted by ‘a thousand points of light’ rather than being a paradigm for public policy.”

With Borg's reading of the gospels in mind, I asked Rep. Clarke about the prospects of compassion in the political system.

“Our national politicians can learn a lot from the SDA church. We have not seen a lot of compassion unfortunately over the past couple of years, particularly in the House of Representatives. If there were a tendency towards compassion I think you would see more of a willingness to collaborate with the executive branch, with the Senate, and to really come together with a moral document that speaks to the values of all people in this nation. Unfortunately we are not seeing that today, and so I think the Congress gets a D- in compassion,” she said.

Moved by compassion, thousands of Adventist youth made a difference in the lives of those New Yorkers in need. They prepared and delivered meals on the streets and in shelters. They prayed for people and sang in subway stations. They set up craft, snack and storytelling stations and provided water relief and diapers in areas hard hit by Hurricane Sandy. They spray-painted the compassion heart with the NYC skyline inside it for a compassion mural project. They gave out health tracts. They visited nursing homes. And they also joined different organizations like the Natural Areas Volunteers and Occupy Sandy in order to accomplish different projects.

In the world's most famous square, the group performed a flash mob. According to Pastor Ricardo Bain, that same Sabbath at 12 p.m., 400 youth entered Times Square in incognito fashion. As they had rehearsed, group members spread out on the square, while the leader ascended the famous red steps under which people buy discounted tickets for Broadway shows. The leader, alone, began to shout the following jingle, “Hey! Holt! I am the hands of Jesus, I share the love of Jesus!” Immediately 20 others joined in. They shouted the jingle again. And then 50 more came in. And then 100 more. And on and on until, Bain explained, “Times Square literally came to a standstill watching this flash mob unfold.” Afterwards, the youth all formed prayer circles and asked God to bless NYC.

“It is our resolve to take this movement across the northeast of our country and have it replicated across the world by other Adventist youth and young adults,” said Cortés at the press conference prior the march. “Today, we would like to call on the leaders, some of which are present here, the families, the schools, and the churches of New York City to begin a movement of compassion.” According to Cortés, the coming confirmed Compassion Weekends will be held in Portland, Maine, in 2014; Hamilton, Bermuda, in 2015; Worcester, Mass., in 2016; and Syracuse, N.Y., and Rochester, N.Y., in 2017. And impressed by the past weekend in NYC, other cities from around the country, such as Los Angeles, have already contacted Cortés to host a Compassion Weekend in their area.

“We are marching for change,” said Greater New York Conference Communication Director Rohan Wellington, to the media present. “This march reflects the need for more compassion in the way we live our lives.”

First lining up two by two to access the bridge, the Adventist youth then flooded it to the point where some were entering the bridge on the Brooklyn side, while others were simultaneously leaving it on the Manhattan side. As they marched, some participants played the drums, others sang, and the majority handed out compassion fliers. Regardless of their task, everyone did their best to stay warm—the temperature was 41 F.

Finally, they all gathered at Foley Square, where NAD President Dan Jackson joined them, and along with other Adventists leaders addressed thousands of Adventists who cheered and celebrated the life, death and resurrection of Jesus. As a conclusion, the youth offered several prayers for the city and the nation, then broke up glow sticks and sang “Make Me a Servant.”

Ruben Sanchez is a Fulbright scholar who holds a master’s degree in religious studies and journalism from New York University. He was raised in Spain and moved to New York in 2010. He is currently working as the university chaplain for Seventh-day Adventist students attending colleges and universities in the New York City area.

 

Compassion was the word heard loud in Times Square on Saturday.

Congresswoman Yvette Clarke (D-N.Y., 9th District) praises the initiative against violence.

Flash mob in NYC's Times Square.

In Times Square, thousands of young Adventists sang about compassion through Jesus.

Pathfinders marched with drums, banners and flags over the Brooklyn Bridge.

Seventh-day Adventists from 10 states came together in Cadman Plaza Park on Saturday to promote compassion.

Thousands march over Brooklyn Bridge to Foley Square.

Thousands of young Seventh-day Adventists rallied against gun violence in Cadman Plaza Park on Saturday.

--

Pictures by Gisele Oliveira, a Brazilian journalist who specialized in semiotic psychoanalytic at Pontifícia Universidade Católica in Sao Paulo, and in photography through the International Center of Photography in New York.

Because the mission of Spectrum Magazine is community through conversation, we invite participation of all readers in a respectful manner. To comment on the Spectrum Magazine website, one must register with a verifiable identity (email, twitter, facebook) and agree to the following Spectrum Magazine commenters covenant.

This Week in Adventist History

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