
There's a good piece by Pastor Ryan Bell over at the new Religious Liberty blog. It was started by Michael D. Peabody, esq, and already has some interesting content.
Ryan writes:
As the church continually reevaluates and reconsiders its role in God’s plan, this Beatitude, or blessing, of Jesus must not be taken lightly. It would be incorrect to see peacemaking as a minor part God’s plan to restore creation. What I have tried to show in this very brief overview is that God’s shalom is perhaps the central theme of God’s creation restoring work; the central metaphor throughout scripture for the complete wholeness of creation, which God is restoring.
The messengers of God’s shalom – those described in Isaiah 52:7 – are God’s precious co-laborers. Look again at this prophetic text.
How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!” (Isa 52:7)
What is the English word for “those who bring good news?” Evangelist. An evangelist is one who proclaims the evangel, or good news.
And what is the content of the good news that these evangelists are proclaiming? Peace. Shalom. Salvation from all her enemies. The reign of God!
So, peacemaking – announcing and enacting peace in our world – is evangelism. It is bearing the good news to a world awash in violence, war, poverty, disease and every other injustice. The good news of God’s kingdom envisioned by the prophets (Isaiah most notably), incarnate in the person of Jesus and taught by him in passages like the Beatitudes, is a good news of God’s shalom gaining the upper hand in the world.
But how does God’s peace gain the upper hand in the world? And what is the role of peacemaking in all this?
Jesus’ way of achieving this peace is not the world’s way. In Jesus day, the Pax Romana – Peace of Rome – was widely heralded as the salvation of mankind. The Roman Empire proclaimed peace for the entire world. But it was a peace that came at the end of a sword. It was peace achieved by violence. The Pax Romana turned out to be an illusion, because peace cannot ultimately be achieved through violence.
Jesus taught a different way. The peace of God’s reign would come on a cross – from the greatest display of self-giving love. On the cross Jesus put into practice the teaching of his Sermon: love your enemies, do good to those who spitefully use you and persecute you, turn the other cheek, etc.
Rome’s way was peace through violence, or peace through victory. Jesus way is peace through justice. The two are radically different.[1] Rome’s way says that peace will finally come when all foes are vanquished and the way you accomplish this is through military might. Jesus eschewed this kind of violence and militarism. Jesus taught that peace would finally come when righteousness, or justice, was the order of the day.
I just posted the following comment.
I always appreciate how you ground your witness/works/actions in the example of Christ. Growing up Adventist for the last twenty-some years, I heard, "Be Like Christ," or "Walk in His Footsteps," "Do Unto Others. . ." from pastors and teachers, but it always seemed nebulous and ill-defined. The best that they could do to firm it up was some sort of personal politeness morality. What I dig about the message above is that you make it real by grounding our public witness of Christ in our larger world, beyond the church, in our public life as members of all communities, family, church, civic, globe.
This adds the necessary elements of responsibility and works to the usual rhetoric of having a relationship with Christ. Or as I like to say: a relationship through Christ to all creation. Thus, looking to the Creator of All provides me with the ethical model on which to ground my existential meaning and moral actions.
Comments
Having done representational work at the UN on this and other subjects, I can say that this is by far the best way to create interest in our values and principles. People want to know WHY we support religious freedom and human rights, WHY we care about challenging intolerance and persecution.
And yet all too often both leaders and members questioned our presence there. In many ways we haven't grown up enough to recognize we have significant part to play on the world stage. My experience was major frustration--because all-to-often we don't really put into practice our wonderful truths, and so people question our commitment.
I remember speaking to the whole of the Human Rights Commission condemning the use of the death penalty for conversion, and having the most amazing response from other interested parties, including ambassadors. That's when I saw how much of a difference we could make.
But mostly its still at the stage of "potential"...
Best,
Jonathan
Thanks Jonathan.
I was just at a meeting with Jane Olson, the head of Human Rights Watch. She related a sad story about meeting with some member state representatives on the key concept of the responsibility to protect, but she was discouraged that their eyes kind of glazed over.
With our global mission mindset and whole-person theology, the world body in session really does need all the help, from Adventists, that it can get. Thanks for your service there.
Alexander, now you are sounding like Barack Obama. Would you attempt to evangelize in countries on the "Terror Watch List" with the logic put forward above. It's been nice knowing you and Ryan as you approach those radical Islamics.
Idealism is great until the reality of protection gets in the way. Even when Christ was going to be thrown over a clift, he used his divine powers to escape, because His time had not come. Pacificism is not what is preached or urged to be taught by the Bible.
There is such a thing as a "just war". You wouldn't understand until you have the muzzle of a gun at your nose. I agree that we should try to understand what about us provokes other cultures that would do us harm, but don't let them do the harm by being ready for what they have proven are their intentions in the past.
Yes, Alexander--an all-too-familiar experience for me too! I have spent an inordinate amount of time with the leadership of various countries as well as the church in trying to convince people of the vital importance of human rights. States parties are notoriously self-serving, so you have to appeal to more than intrinsic worth of values and principles. Even the church...!
But I am pleased for the many I was able to influence, speaking of the God of freedom as the reason for our interest in religious freedom; the nature and character of the One who has such a vital interest in this planet yet who gives us the opportunity to chose or reject etc. And almost without exception, I found willing listeners who did want to know. (Even if they might have commented occasionally to others, "Don't really know what these Adventists believe, but they sure do work for human rights"!)
I once asked a friend who knew us a little what he thought Adventists stood for. After a moments reflection he replied, "Decaf and soy burgers." I really wish he'd said something like "Freedom and hope." We have a long way to go in really sharing the truth about God to all the world, including the representatives at the UN.
And just for the record, I am no longer your rep there, as of last week...
Best wishes,
Jonathan
Jonathan, I brought up on another thread when Homosexual marriages were allowed in Massacheutts, that no Religious Liberty was given to the RCC and their adoption program when they had religious convictions about placing in Homosexual homes. This does not bode well for SDAs when they want exemptions or concessions on worship day when and if that issue is legislated. Jonathan and Alexander, you both deserve what may be coming.
I already spend too much time on the Internet, and now you're going to get me addicted to ReligiousLiberty.TV. Good to see that Adventists are finally waking up to the fact that there is a rest-of-the-world.
RDS:
The reality is that in this life we don't get what we deserve--or what other people THINK we deserve :-)
In fact, that's one primary lesson in this whole experience we call the Great Controversy...
Jonathan
Alex,
Agree, "Jesus taught that peace would finally come when righteousness, or justice, was the order of the day."
It just isn't in the present age.You see there is sin and a foe called the devil and our on sinfulness. Their may be moments of relative order in this world...We may say, Peace,Peace but their is no Peace. It occurs at His second coming and Rev.19.
Regards,
pat
PS. Good picture...handsome fellow
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