The other day I found in a second hand book store a copy of Felipe Fernández-Armesto’s Truth. The title and the author caught my attention so I bought it, and I am reading it. Fernández-Armesto does not pretend to tell his readers what truth is. His purpose is to show how through the centuries human beings have searched ways to distinguish truth from falsehood. He has written a history of the search for truth.
The prophets of Israel gave to Western Civilization its orientation toward the future. They were the ones who diagnosed the need for a radical change from the status quo, and predicted that this change would come in the future. Traditional societies were anchored in the annual natural cycle. Life was to be lived in conformity with the constant repetition of the vital cycle in nature.
The temptation the serpent confronted Eve with was to make herself equal to God (Gen 3: 5). The temptation that the pre-existent Christ confronted and rejected was to make himself equal to God (Phil. 2: 6). In the gospel According to John, Jesus explicitly accepts as accurate the accusation of making himself equal to God (5: 18). This affirmation is at the center of its theology.
The prologue of According to John concludes by presenting the basis of the whole gospel: “No one has ever seen God” (1: 18). The Old Testament tells us that Adam and Eve saw and conversed with God in Eden, and Ex. 24: 9 – 11 says that Moses, Nadab, Abihu and seventy Israelites saw and ate with God on the top of Mount Sinai.
Already in antiquity it was recognized that the Gospel According to John is different from the other three canonical gospels. The narratives in According to Matthew, According to Mark and According to Luke tell a single congruent story, while containing elements peculiar to each In them, the life and ministry of Jesus consist, basically, of a short period spent in Galilee of the Gentiles during which Jesus distinguishes himself by his miracles and his controversies with Pharisees.
Ya en la antigüedad se consideraba al evangelioSegún Juancomo distinto a los otros tres evangelios canónicos. Según Mateo, Según Marcosy Según Lucascontienen un relato que, aunque tiene algunas peculiaridades propias a cada uno de ellos, en general cuenta una historia congruente. A grandes rasgos, la vida y el ministerio de Jesús consisten de un más bien corto tiempo en Galilea de los Gentiles durante el cual Jesús se distingue por sus milagros y sus confrontaciones con los fariseos.