One of the characteristics of the gospel According to John is that the main events in the life of Jesus are connected to Jewish feasts or specific times. The expulsion of the money changers and traders from the temple happened on a Passover (2:13). The feeding of the five thousand took place on another Passover (6: 4). Apparently Jesus did not go up to Jerusalem for this one. The healing of the paralytic at the portals of the Pool of Bethesda in Jerusalem was done on “a feast of the Jews” (5: 1).
The gospel According to John invites us to enter an environment quite different from the one we have become accustomed to in the synoptic gospels. In these gospels Jesus preaches about the kingdom of God by means of parables that describe activities and objects of everyday village life. In According to John, as we have already pointed out in previous columns, Jesus preaches himself as the One Sent by the Father. His message is “I Am”.
El evangelio Según Juannos invita a entrar en un ambiente muy diferente al que nos hemos acostumbrado en los evangelios sinópticos. En estos Jesús predica acerca del reino de Dios por medio de parábolas que actualizan cosas y actividades de la vida cotidiana en las aldeas. En el evangelio Según Juan, como hemos enfatizado en columnas anteriores, Jesús se predica a sí mismo como el Enviado de Dios.
The other day I found in a second hand book store a copy of Felipe Fernández-Armesto’s Truth. The title and the author caught my attention so I bought it, and I am reading it. Fernández-Armesto does not pretend to tell his readers what truth is. His purpose is to show how through the centuries human beings have searched ways to distinguish truth from falsehood. He has written a history of the search for truth.
The prophets of Israel gave to Western Civilization its orientation toward the future. They were the ones who diagnosed the need for a radical change from the status quo, and predicted that this change would come in the future. Traditional societies were anchored in the annual natural cycle. Life was to be lived in conformity with the constant repetition of the vital cycle in nature.
The temptation the serpent confronted Eve with was to make herself equal to God (Gen 3: 5). The temptation that the pre-existent Christ confronted and rejected was to make himself equal to God (Phil. 2: 6). In the gospel According to John, Jesus explicitly accepts as accurate the accusation of making himself equal to God (5: 18). This affirmation is at the center of its theology.
The prologue of According to John concludes by presenting the basis of the whole gospel: “No one has ever seen God” (1: 18). The Old Testament tells us that Adam and Eve saw and conversed with God in Eden, and Ex. 24: 9 – 11 says that Moses, Nadab, Abihu and seventy Israelites saw and ate with God on the top of Mount Sinai.