Let Us Not Be Practical

This week, as something a little different, we have a video commentary, by Dennis Meier.

For author commentary, click here.

Jim Roberts - Wed, 02/15/2012 - 06:58

We can be impractical later..

Notice that the previous lesson had a sabbath portion on Thursday.
An Adventist visitor came to church last sabbath and asked the question, in SS class, about how some SDA are going out to eat at restaurants these days , on sabbath, and she remembered how that used to be not acceptable...so what is ok now?

The teacher was busy doing the LAW theme and this was a digression, so he just mentioned his example of not eating out on sabbath.

newbieadventist - Wed, 02/15/2012 - 07:53

Seventh Day Adventists, well known for their Sabbath advocacy, have now embraced the Trinity. Yet according to the Catholic Douay Catechism, worshiping on Sunday is to honour their Trinity God according to the following:
Q. 1092. What is Sunday, or the Lord's Day in general?
A. It is a day dedicated by the Apostles to the honour of the most holy Trinity, and in
memory that Christ our Lord arose from the dead upon Sunday, sent down the holy Ghost
on a Sunday, &c. and therefore is called the Lord's Day. It is also called Sunday from the
old Roman denomination of Dies Solis, the day of the sun, to which it was sacred.

I therefore feel that talking about Sabbath here by Adventists is double standards. SDAs should be worshipping on Sunday with their Trinity god they embraced.

Fr. Jim - Wed, 02/15/2012 - 08:06

new, so you worship on SATURNday. The day of the Roman pagan god Saturn to which it was sacred. Fortunately Adventism has become more orthodox and has accepted the Holy Trinity. It is to be hoped they will continue that journey.

Michael - Wed, 02/15/2012 - 08:20

According to the founding myth of Rome, the city was founded on April 21, 753 BC by twin brothers Romulus and Remus, who descended from the Trojan prince Aeneas and who were grandsons of the Latin King, Numitor of Alba Longa.

Sorry Jimmy boy, Sabbath existed long before Rome even started let alone when it invented Saturn as a God.

Michael

Fr. Jim - Wed, 02/15/2012 - 08:22

Michael, Saturday is named after the Roman god Saturn. Sorry Mickey, but if you use this logic it gets fired right back at you. I notice you even use a capital G when writing of Saturn rather then a small g. Such respect for your deity is impressive.

newbieadventist - Wed, 02/15/2012 - 08:42

In my opinion, SDAs fell into the greatest apostasy by accepting the unbiblical Nicene creed which is a bunch of a concotion of Roman Catholic harlotry. SDAs are now sitting between a rock and a hard place. They should simply stop preaching about the Fourth Commandment because they are clearly violating the First Commandment. SDAs hear it for yourself!

frank7 - Wed, 02/15/2012 - 08:53

So Newbie...

You believe that Jesus isn't God in the flesh? Do you believe he is a created being elevated to being a lesser god? Or was he just a man who accepted the worship of his disciples, and still accepts worship as seen in the visions of Revelation? And what do you make of John 1, that says that he was in the beginning, IOW always present with God and always was God?

What's your take?

Thanks...

Frank

Sirje Walkowiak - Wed, 02/15/2012 - 09:05

Dennis,
Great thoughts - if we didn't have the New Testament/Covenant. Might I suggest you incorporate Hebrew 4 into these contemplations. Both FREEDOM and LOVE, while they were realized in the Sabbath, are n ow realized in Christ.

For if Joshua had given them rest, He would not have spoken of another day after that. So there remains a Sabbath rest for the people of God.

The FREEDOM from slavery and bondage; and the LOVE found only in relationship, is not met in a day (Sabbath), but in the person of Christ. It is in Christ that God now lives "in time" - it is in Christ that God reveals deity; and it's in Christ that God reveals His character - not a DAY. We ignore Christ's word: Come unto me, and I will give your rest. , and continue depending on a day to give us what Christ alone can give.. This is why Christ is the LORD OF THE SABBATH. The Sabbath pre-figured the rest Christ gives; but now that we have the real, we don't need to play with shadows.

If you want to really NOT BE PRACTICAL, then you don't need to go looking for the rest God gives by following the ritual of Sabbath prohibitions, which are themselves very practical and arbitrary. OK, go to church, and sit in the same seat every week; sing the same songs; eat your big meal; take your nap or go on hike; and call it resting in God, but I really don't think that's going to do it. "KEEPING" the Sabbath is just another way of "being practical" and defeats the whole idea of rest described in Hebrews 4.

newbieadventist - Wed, 02/15/2012 - 09:33

Frank7,

I believe that there is one God the Father (1 Cor 8:6) who is the only true God as per what Jesus prayed on John 17:3. I believe that Jesus is the Son of God and He is not a created being. Infact it is through Jesus that God created the worlds (Col 1:16, Hebrews 1:2-3). I believe that Jesus is God in nature, by being the Son of God but not in personality that is why He did not even want to be equal to God (Phil 2:6) and Jesus has a God (Rev 3:12). Taking John 1:1 it says that In the beginning was the Word and the Word was with God and the Word was God (without 'the') signifying that the nature of the Word was Divine. Consider these two examples:" In the beginning was the Woman and the Woman was with Man and the Woman was Man" and "In the beginning was the Woman and the Woman was Man and the Woman was 'the' Man". Which of the two makes sense? Obviously the first makes sense. Apply that to John 1:1 and you will see that the 'Word was God' simply talks of the nature of God. Above all, John wrote this epistle not to show that Jesus was God but rather that Jesus is the Son of God. Read John 20:31

I find the Bible straight forward just as the Adventist pioneers did and this is also what they believed in, not the trinitarian catholic apostasy that crept into the church finally in 1980.

It is my humble prayer "That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him" - Eph 1: 17

frank7 - Wed, 02/15/2012 - 10:03

Newbie...

The anarthrous theos in the Greek text does not mean what you say in John 1:1. Theos/God without an article simply means God ontologically and in totality in John 1:1. No difference in nature and personality. That one, who always was fully divine (consistent with the Greek tense), became flesh and dwelt among us, and is the full revelation of God himself, being equal with God.

Phillipians says that Jesus was in the form/substance...IOW, in very nature God...and didn't consider that something to be held onto in his condescension to save us. His kenosis, or emptying of himself, says nothing about him not wanting to be equal with God because he wasn't, but is all the more astounding because he already was...and because he voluntarily let go of the power, the privelege, and exalted status of full divinity in order to reach down to us by becoming one with us and sinking to the lowest status of human existence, being crucified as a criminal.

Jesus is also quoted by John as saying I and my Father are one (the idea is Hebrew..echad). it is the same word used in Deut. 6:4 in the Shema, Here oh israel, the Lord our God is one. Jesus was claiming to be the one God of Israel. No wonder they picked up stones to stone him. This is also consistent with his saying, Before Abraham was...I AM. He was claiming the same title of self existence as the one God YHWH did at the burning bush. Jesus was claiming absolute equivalency with the one God of Israel. The reaction was predictable...and still is today in many places.

The mystery of godliness is great.

Thanks...

Frank

frank7 - Wed, 02/15/2012 - 10:04

Hear O Israel. Oops!

Michael - Wed, 02/15/2012 - 10:27

Jimmy boy,
If you cant discern the difference between a Latin (roman) language base and a theology based on pagan Roman Gods then there is little hope for you to take part in rational though processes.

Michael

Fr. Jim - Wed, 02/15/2012 - 10:38

newbie, congrats you are a polytheist.

Michael, explain how it is rational to claim that we worship the Roman Sun god on the Lord's Day, but it is irrational to claim that you worship the Roman god Saturn on Saturday? I really want to know.

Michael & Fr. Jim - your comments are devolving into denigration and name calling. Please elevate the tone or risk them being censored. - website editor

newbieadventist - Wed, 02/15/2012 - 10:58

Frank,

Where do you get that "Theos/God without an article simply means God ontologically and in totality in John 1:1."? John 20:31 clearly says why John wrote this book. Then why do we try to complicate things?

In John 17:3 Jesus Himself says "Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent." (The Father is the only true God) - Frank, specifically what is Jesus saying here? Jesus never said that He is God. In John 10: 30 he says "I and the Father are one" - unity in purpose not what you are trying to infer for in John 10:36 he says "what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’?" Jesus clearly says that He is the Son of God (Just as also Peter the son of Barjona identified him). So where are we infering God the Son from? By the way Deutoronomy has so many places with echad (one city, one man etc) So why pick on the echad in Deut 6 to infer compound 'oneness". The echad in Deut 6:4 does not prove a trinity. By the way, even John 1:1 does not mention a trinity (why is the Holy Spirit missing in John 1:1?)

About Phil 2, did Jesus exalt himself? Phil 2:9-11 "Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father." Notice that we have confess that Jesus is Lord!

God through Jesus created the heavens and earth - 1 Cor 8:6, Col 1:16 Jesus existed before Abraham. So no qualms about "I AM" here!

Who God is NOT a mystery - We have to know Him - "this is life eternal: that they KNOW you, the only true God" - John 17:3 What God is, is a mystery. So pulling a mystery card here does not help in defending the trinity that was 'manufactured' in 325AD by the Catholics.

frank7 - Wed, 02/15/2012 - 11:11

Newbie...

Go read up on your Greek in John 1:1 before you say we should read the text in a straightforwrd manner. Secondly, go read about the divine implications about titles like the Son of God and Son of Man, as well. Also, you simply dismiss the connections with Jesus' use of one/echad with the Shema. His audience were orthodox, religious Jews. They knew what they were hearing and what he was saying. Blasphemy was the charge and attempted murder was the reaction because Jesus was claiming eqality with the God of Israel, not because he was claiming messiahship or the kingship. The latter is what they wanted, the former was an outrage to them.

Jesus accepted worship during his lifetime, and is shown being worshipped in Revelation as the exalted one. This is not worship being offered to a lesser god, which is the role you are assigning to Jesus. Monotheism was recast in Christianity in terms of the encounter with the God-man, Jesus of Nazareth. Jesus, as the one to be worshipped, was portrayed clearly as God in the last books of the NT...John and Revelation. A progressive unfolding to this point in the NT...maybe so. but, there nonetheless.

Thanks...

Frank

newbieadventist - Wed, 02/15/2012 - 11:31

Frank,

You are not quoting any verses but rather just regurgitating what you think is the meaning of the verses to suit your trinity dogmatic belief. Please show me a verse where Jesus says that he is God? By the way you are ignoring what Jesus is saying in John 17:3. In short, specifically can you answer me what Jesus means in John 17:3?

We are supposed to worship two Beings - God the Father and His Son (the Lamb) check Revelation 4 and Revelation 5. Why is Jesus supposed to be worshipped? Read Phillipians 2, Hebrews 1, etc Phil 2:10-11 - That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;11And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. " We worship Jesus to the glory of God the Father.

frank7 - Wed, 02/15/2012 - 11:39

Newbie...

I have given you the prologue of John 1:1-18 and Jesus IAM statements about himself. Thses are clear. if they aren't to you..so be it. I haven't cornered the market on dogmatic assertions while disregarding evidence to the contrary.

Thanks...

Frank

Fr. Jim - Wed, 02/15/2012 - 11:49

Editor, have you warned newbie about his anti-Catholic comments? I think my question is valid.

Jim Roberts - Wed, 02/15/2012 - 12:10

So this thread is turning into a trinity polemic?

Anything to avoid discussion on the most hated commandment of the decalogue on Earth.

The Moslems have Friday, The Mithra/ pseudo -Jesus crowd have SUNday ....and Jews and 1% Christianity have the original day...yet almost all are insubordinate to the commandment even among sabbatarians.

Most SDA preachers don't even present to their audiences how to keep it anymore...
Evidently they think it is preaching to the choir...yet.......

Hebrews 4:6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

This experience is what I mention often on this site...how SDA repeats the problem of the Jews...fanatic , insubordinate, gainsayers (ROM 10:2 & 21)

Here is how bad it is...Many have heard of the expression, "love the gift, hate the giver"

The sabbath is a sign to recognize how most Christians hate both gift and giver.

Mark 2:27 And he said unto them, The sabbath was made for man, and not man for the sabbath:

Fr. Jim - Wed, 02/15/2012 - 12:42

Editor, does Jim get a warning for denigration and name calling?

Sirje Walkowiak - Wed, 02/15/2012 - 12:52

Jim,
Hebrews 4 was written to the Jews whop were already "keeping" the Sabbath with their myriad laws of Sabbath keeping. The Sabbath they weren't keeping was the rest for which the weekly Sabbath was a shadow - the rest in Christ.

You go ahead and make new lists for Sabbath keeping, but you're not going to be entering into the rest that Heb.4 is talking about. Do you really believe that by NOT DOING some stuff, you're going to be "keeping the Sabbath" - simple as that?

Tom Zwemer - Wed, 02/15/2012 - 13:50

What a childish issue. time keepers all. Rest and worship are essential elements to healthful living.

Whom to worship and why supercede the when and the where. The interview with the woman at the well is more profound than the fact that Jesus entered into conversation with a woman with a notorious history. God is a spirit and we must worship Him in spirit and in truth.

What is the bottom-line truth? We are all out of the loins of Adam and under condemnation. Christ's life and substitutionary death gave those who believed in His perfection in life and death have the gift of life and have it more abundantly. Thus, the magnitude of that gift warrents worship 24/7. Yet man's frame calls for a cycle of daily and weekly rest. both of which should start with worship of the life giver. Worship that contains not only graditude and praise but generosity to our fellow man and to godly missions. Since man is a social creature, corporate worship is of great benefit if conducted in honor of creation, redemption, and service. The Sabbath of ancient Israel is a good example--poorly entered into by the Hebrew people.

Now in the end-time, the conversation should be on proper worship not on proper timing. I am an old man who walks either with a cane or a walker. Most people hold the door for me, assist me in countless ways. I always thank them in return. We both feel much better for the exchange. How much more should our thankful praise be to the One who made us and redeemed us? The Romans gave us the names of the days of the week. But God gave us the week by what ever name. Let us praise Him above all else as he gives us voice. The Greek and Romans gods have their days. The Lord of Host has our eternity. Praise be His Name: now and forever more. Tom Z

Anonymous7 - Wed, 02/15/2012 - 14:16

@Tom Zwemer:

Not disrespect intended here but I wonder if the years have brought you any understanding on some subjects. You are totally wrong when you say that "in the end-time, the conversation should be on proper worship not on proper timing". In fact, the proper time is part of the proper worship. Sure, God will accept your worship if you are clueless about the Sabbath day but if you know about the Sabbath and don't follow the fourth commandment, can you be sure that God will overlook your violation? I don't know.

Worship is also about obedience and obedience to the commandments of God.

Tom Zwemer - Wed, 02/15/2012 - 15:43

Anon

Thank you for your comments. From Adam to Moses there was no commandment for 7th day worship or rest..
From Moses to Paul, the Hebrews misunderstood the call to rest.
From Paul until the end-of time, The who and why dominated the when.

It is an SDA construction that makes the final test over time. I believe it is over whom!

Tom Z

Jim Roberts - Wed, 02/15/2012 - 16:32

Sirje,

What you have posted about Heb 4 is the typical line...about the Jews keeping the sabbath.
Let me ask you...what % of Jews keep sabbath now?

Here is one closer to home...
I challenge any reader here to do a survey in their SDA church and ask by note or raising of hands who KEEPS the sabbath holy.
I don't mean observe it
I don't mean go to church that day.
I don't mean acknowledge it.
I don't mean they have that day off.
I mean KEEP IT.

As far as the lists of what NOT to do....
I am more interested in lists in what TO DO.

Jesus was very busy that day and got into discussions with the DO NOT pharisees.

The SDA church is so passive because most are raised in a what NOT to do institution.

Isaiah gave clues in IS 58 for those in that time too.

This is why I rant so much confronting pastors on teaching, training equipping sermons fror outreach and individual ministry...instead of their typical therapy/nurture/shallow soteriology sessions.

Jim Roberts - Wed, 02/15/2012 - 16:35

The sabbath is a sign of sanctification...it reveals how one is or is not being sanctified.
It is a grace, relationship, love indicator.
It is also a rebellion, churchian, carnality, worldliness, selfishness indicator.

Jim Roberts - Wed, 02/15/2012 - 16:37

Tom,

Genesis 8:10 And he stayed yet other seven days; and again he sent forth the dove out of the ark;

Genesis 8:12 And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.

S Styrra - Wed, 02/15/2012 - 17:02

Those with great conviction often won't let anything get in the way of it - not even compassion!

Tom Zwemer - Wed, 02/15/2012 - 17:28

Jin interesting but a reach. but it doesn't say which day of the week Noah started his count does it.

God is a Spirit and we worship in Spirit and in Truth. . Tom

Sirje Walkowiak - Wed, 02/15/2012 - 17:28

Jim,
The commandment itself is stated in the negative - "thou shalt not ....". Do you really think anyone can keep the Sabbath HOLY just by copying Jesus? Let's see you try that. Even if we spent the whole day handing out soup and veggie links we are not making the Sabbath holy.

Maybe the standard explanation of Heb 4 is so "standard" because it's obvious. This chapter is not talking about modern Jews. the Jews sold out the Sabbath a long time ago when they converted from the Biblical Sabbath to the Roman Saturday "Sabbath" - but that's another story, isn't it. Heb. 4 is talking about the Sabbath the entire Old Testament was purporting. It's what encapsulated the Jewish experience and has always been descriptive of that experience.

If Christ isn't the center of our "religious" experience then we're not understanding what it means to be a Christian. Jesus kept all the Jewish laws and feasts. Should we do the same? The entire book of Hebrews is dedicated to the Hebrew identity and pointing out how Jesus fulfills it all.

Aage Rendalen - Wed, 02/15/2012 - 19:08

Fr Jim has a point. He was grossly insulted by Michael, and although it's in his nature to render tit for tat, this one is on Michael, not Fr Jim.

Aage

David Awdish - Wed, 02/15/2012 - 19:51

Frank 7, very nice commentary, thank you, and I have kept a copy to resource later:)

God isn't interested in behavior modification, He's interested in life transformation!

David Awdish - Wed, 02/15/2012 - 20:34

@Tom Z. Very thought provoking, indeed as Paul has stated, the law was 430 years after Abraham.
So what caused the fathers before Moses to be obedient to Gods law, that was not "verbally" given? We have a clue in that the New Covenant is the Abrahamic Covenant. Where is law written in the New Covenant, in the heart. Where did the fathers have the law written, in the heart.
And again, the New Covenant gives voice to how Gods people are obedient to Grace, from the heart. And that includes entering His rest in obedience.
But I think you have an interesting point, its the Who.
Rev 14:7 ... "Fear God and give glory to Him, for the hour of His judgment has come; and worship Him who made heaven and earth, the sea and springs of water."
It will always be the Who. To the Praise of His Name...Jesus!

God isn't interested in behavior modification, He's interested in life transformation!

Elaine Nelson - Wed, 02/15/2012 - 20:38

Many of these comments illustrate that too many Adventists are obsessed with Sabbath. It must be the center of all religious discussions and if not, it quickly reverts to that. This is exactly the position of the Jews in Jesus time: the fear of desecrating the sabbath was uppermost as demonstrated by their accusing Jesus of breaking it on several occasions.

After the Resurrection a new era and movement began: no longer was Judaism the prevailing guide for the people. Many of the central doctrines of Judaism: circumcision; Kosher; and sabbath sacredness were no long taught. In fact, there are numerous texts from the earliest writings that no longer were the new converts to Jesus given specific duties as outlined for Judaism. Never was a sacred day given or sacred feasts and rituals. Fulfilling Jeremiah's prophecy, a new covenant had been inaugurated which was NOT simply a renewal of the first one but based on Jesus and his salvific act. There were no such promises in Judaism other than numerous progeny and land.

True to common belief, Adventism is a recap of Judaism and the Old Testament. The unique doctrines of Adventism, not recognized by other Christians are only found in the OT. In so doing, much of the earliest writings of the NT must be ignored.

Elaine

George Tichy - Wed, 02/15/2012 - 20:58

"The unique doctrines of Adventism, not recognized by other Christians are only found in the OT" - Elaine

Well, I think that the "most unique" ones are actually found only in the NMRT.*

----------
-*Newest and Most Recent Testament, aka The Red Books!

Mike MacLennan - Wed, 02/15/2012 - 21:17

Dear Pastor Dennis Meier,
Thank you for your presentation. It reminds me of the story of Mary and Martha: of what practical use was Mary sitting at the feet of Jesus while Martha was preoccupied with all the preparations that she felt compelled to do for the visit of Jesus. The hymn "What a fellowship, what a joy diving, leaning on the everlasting arms" reminds me of Mary.

I hope that you can continue to share more on Spectrum. It would be a treat to have you write on what you said you have not talked about that includes:

- God of equality who wants to tear down walls of racism, sexism and
ethnocentrism.
- the God of justice who with Sabbath und jubilee regulations put handcuffs on free
enterprise and exploitation.

Cheers,
Mike
P.S. Your English is perfect in pronunciation, and I would classify your accent as "International" or "neutral."

frank7 - Wed, 02/15/2012 - 22:07

Please show me a verse where Jesus says that he is God?

****************

One final statement from John's gospel. "Jesus said, 'Before Abraham was, I AM.' " This is a clear statement of divinity. It is a claiming of equivalency with YHWH, the covenant God of Israel. It is asserting his pre and self existence, through claiming the same name and title as YHWH did at the burning bush. IOW, it is Jesus saying in no uncertain terms that he is God.

Thanks...

Frank

newbieadventist - Wed, 02/15/2012 - 22:38

Frank,

You have not answered my question: What did Jesus himself mean in John 17:3? As simple as that! I need an answer to that please! Secondly, why does Jesus have a God as in several verses in the Bible including Rev 3:12? Answer that also! If X is an image of Y, does that mean X = Y? Certainly not! The Bible in Hebrews 1 says that Jesus is an express image of God! John 3:16 clearly says that God sent His Son - God did not send God unless you say that Jesus just pretended to be a Son and God just pretended to be a Father! Tell me scripture which says this? John 1:18 (KJV) says "No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him." - No man has seen God! With due respect to you, Mr Frank, dont dodge my questions this time! Answer them one by one!

Marianne Faust - Wed, 02/15/2012 - 23:39

Klasse Dennis!!

S Styrra - Thu, 02/16/2012 - 01:09

The beliefs about Jesus and his identity evolved over time. Throughout the gospels and new testament, through early church history and even to this day.

Mwiza - Thu, 02/16/2012 - 02:46

The description of who JESUS is, is very clear as newbie has already stated. Even satan knows that JESUS is the SON of GOD. matthew 4:1-11 "if you are Son of God" the devil always mixes truth and lies. Remember also when the very devil tempted Eve in the garden of eden, he knows the truth but he always try to confuse God's people by mixing truth with lies.

The problem with God's people is that we don't read the Bible with understanding that is why satan overpowers us and we end up making wrong conclusions. May GOD HIMSELF help us to read more and understand His words.

God is one, God the Father and one Lord Jesus Christ, 1 Cor 8:6

Mwiza.

frank7 - Thu, 02/16/2012 - 07:15

"No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him."

******************

With all due respect...check the latest manuscripts that are used by modern NT translators. "No one has seen God at any time, but the only unique (monogenes) God, who was at the Father's side, he has declared (unfolded) Him."

Look, Newbie. You ask me to respond to John 17:3. You base your Christology on this text. However, you have yet to give a sufficient responce to Jesus equating himself with the I AM. You have regurgitated what fits your theology rather than what the implications of the text really are. I have no monopoly in this department. We're going round and round.

I would postulate that one should interpret 17:3 in the light of these earlier texts in John's gospel...beginning with 1:1-18..reading them for what they say.

Thanks...

Frank

newbieadventist - Thu, 02/16/2012 - 07:35

Frank,

So you are appealing to the translation of 'modern' NT translators to avoid my questions? The so called 'modern' NT translators are clearly biased towards their trinitarian dogma. Why translating differently from original scriptures? All in the name of modernity? I have explained John 1:1. I have given you a translation of John 1:18 and you cant see black from white?

I do not base my Christology on John 17:3. I have cited so many verses which you have consistently avoided. I have said numerous times before that Jesus existed before Abraham hence the I AM. By the way, is Jesus the Father and the Father is Jesus? These are clearly two different personages. Did Jesus say to himself "My God, My God, why have you forsaken me?".

The Bible is so simple my friend! But we muddle it with our biased traditions which cant be substantiated from the Bible. Now answer my questions, Sir!

This Trinity discussion is a digression. Please stay on topic. - website editor

frank7 - Thu, 02/16/2012 - 08:00

I have said numerous times before that Jesus existed before Abraham hence the I AM.

****************

Hence, you totally twist the understanding of IAM. Jesus didn't say before Abraham was I was. He said I AM...meaning self existent, eternal. But this doesn't fit your Christology of a derivative god. Jesus was being accused of blasphemy for appropriating divinity, equivalent to YHWH, to himself. Thus, you haven't really dealt with the text...only on your terms. Nor have you dealt with the Greek of John 1:1 and through the prologue. Until one does fully deal with this, there is no ground to proceed upon.

Additionally, the conspiracy card over biblical translators is old news. Translation commitees try to deal with the best manuscript evidence available at the time. What contemporary translators have at their disposal, as opposed to what the KJV translators had, is a huge difference. Just take into account the discovery of the Dead Sea scrolls in 1947 as an example. The translation of John 1:18 is based on discovery of earlier manuscripts not available 400 years ago. Not some grand conspiracy to support a theological aberration.

I have said that one needs to deal with John 17:3 after an understanding of these earlier texts is in place. Our understanding of these differs widely. You won't truly deal with the earlier texts in the gospel. I thus see no reason to deal with 17:3 without such.

I see Jesus, as a result of my own reading of these texts, as fully God and fully man. I see his references to the Father and his subordination as Son as Jesus voluntarily emptying himself of his divine power and prerogative in becoming human. All part of his mind-boggling kenosis. This would give you a hint at how I would approach texts such as 17:3, or any place where Jesus refers to the Father as God or Father. You see it differently. As is said, A man convinced against his will... I see no point in going further.

Thanks...

Frank

Frank

frank7 - Thu, 02/16/2012 - 08:00

Will do!

Tom Zwemer - Thu, 02/16/2012 - 08:04

Frank

I believe that Rev. 1 is the closest one can get to answering your question--Did Jesus say He was God?

Other statements such as "He that hath seen me hath seen the Father"

Hebrews 1 althought the witness of a preacher is quite clear.

Luke's account of the Holy Spirit active in the conception of Jesus.

Unless we do a Thomas Jefferson the New Testament is replete with witness to the divine nature of Jesus.

If we believe in redemption then one must believe that God in Christ paid in full the price of our redemption. Justice and Peace have kissed each other.

Christianity is a believe system based upon the Centrality of the Cross. Romans 5: 6-8 states the the stakes. Tom Z

TJG - Thu, 02/16/2012 - 08:04

Frank7:

I'm surprised you went as far as you did with newbie. Obviously s/he believes that the person who died on the cross was Michael the Archangel.

tg

frank7 - Thu, 02/16/2012 - 09:17

TJG...

I suprised myself! I normally don't pursue these kinds of arguments this far. They usually go nowhere.

Thanks, Tom...totally agree!

Frank

David - Thu, 02/16/2012 - 11:58

@TJG, and Frank7, or was it Michael...
May I add a quote from Gerhard Pfandl, Biblical Research Institute. In a paper on the trinity in SDA history, Pfandl presents Carston Johnson's study...

Carsten Johnson, one time professor of theology at Andrews University,
taught that God’s glory consisted not of his supreme might and majesty,
but rather of his humility and self-effacement. His glory was his
“going down” to the level of his creation. And this glory did not become
visible only in Christ’s incarnation, but God has been like that all the
time.
The attribute of “going down” is not an attribute of God
developed only at the critical moment when such “going
down” became a desperate necessity, an emergency measure
for the sake of our salvation. It is not limited to the accident of
our father Adam’s fall into sin in the Garden of Eden. It is an
effulgence of God’s very being, all the time. God’s descent into the depths of creation and redemption is an expression of
His constant nature16
Thus, Johnson believed that when the angels were created Christ was
already concealing his glory in humility. From the fact that “the angel of
the Lord” (Judges 6:22) is a divine being, and Michael is called an angel
(1 Thess 4:16), he concluded that Christ at the creation of the angels
identified himself with them. Therefore, when Satan became jealous of
Christ, God was forced to lay bare all the facts. It was in this context that
the events portrayed in Patriarchs and Prophets, pp. 36–38, took place.

This would explain Jesus as Archangel, and man, all the while God.

Fay Crombie - Thu, 02/16/2012 - 12:56

ditto

frank7 - Thu, 02/16/2012 - 13:46

David...

Thank you!

Frank

Carmen Lau - Thu, 02/16/2012 - 14:13

Thank you. Love this.

newbieadventist - Fri, 02/17/2012 - 00:13

I am a non-trinitarian seventh-day adventist just as the adventist pioneers were. Jesus is saying clearly that the Father is the only true God in John 17:3 and Paul is extending the Shema in 1 Cor 8:6 that there one God, the Father and One Lord, Jesus Christ! But these two verses are being feignly ignored. John 3:16 clearly states that God sent His Son (God did not send God!). But all that plain truth is being denied.

“The Lord Jesus Christ, the divine Son of God, existed from eternity, a distinct person, yet one with the Father. He was the surpassing glory of heaven. He was the commander of the heavenly intelligences, and the adoring homage of the angels was received by him as his right. This was no robbery of God. "The Lord possessed me in the beginning of his way," he declares, "before his works of old. I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth; while as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. When he prepared the heavens, I was there: when he set a compass upon the face of the depth."” {E. G. White, Review and Herald, April 5, 1906 par. 7}

My point is after embracing the trinity ( an RCC dogma created in 325AD), the SDAs lost the moral right to be preachy about the Sabbath (the fourth commandment).

Charles R - Fri, 02/17/2012 - 02:46

Newbie...the notion that a group has no right to hold and proclaim a belief on one topic, simply because you take issue with them on a different topic, is patently false. It may be too late, but I've now read this thread. There is no reason to repeat it in the 'Veith' thread.

I take issue with how SDA's do baptism...we loosely intertwine baptism with church membership. We have a fear of baptizing before the new believer has fully accepted our doctrinal positions. But this doesn't mean I nullify the authenticity of SDA membership or those who've chosen to be baptized.

Dennis Meier - Fri, 02/17/2012 - 03:24

hello sirje

let me reply to you, since you actually took issue with my "vlog" (i can see that you - other than some in this thread - actually took the time to listen to it).

obviously i could have thrown in heb 4 (and i would have done it just for your sake if i had known it before ;-)), but the assignment i gave myself was to exegete on gen 2,1.2. as to your comment, i want to point you in one other direction. while you mention that freedom and love have been realized in christ, i think that especially heb 4 reminds us what "realized" really means. you would probably want to agree that we have to avoid two pitfalls: on the one side a theology of the law, blind to the message of the NT (and the OT, by the way), on the other side a triumphalistic theology (theologia gloriae) which claims that everything is realized already (even if WE don't realize it). your comment seems to point in the latter direction. but the NT message always works with the tension of the already vs. not yet. that is, we are saved, but still living in a hostile environment, with sometimes self-destructive behavior and hardened hearts. we see miracles and feel pain at the same time.
hebrews 4 plays exactly into that tension. there is something realized, but not yet fully realized. now what could be a more brilliant symbol of that tension if it wasn't the crucifixion sabbath, the day between cross and resurrection? salvation accomplished, but not yet risen. now, obviously we live after the resurrection, but admittedly WE are not yet risen, not yet translated, let alone in heaven (for these thoughts i have to give credit to alan lewis, between cross and resurrection. a theology of holy saturday).
so i am not d'accord with you to level all time in a premature attempt to triumphalize the present. life needs to be lived responsibly IN TIME and WITH CHRIST and sabbath-keeping (done in that spirit) will be a strong pointer to both: what has already been realized and what is yet to be realized.

secondly, when you say "It is in Christ that God now lives "in time" - it is in Christ that God reveals deity; and it's in Christ that God reveals His character - not a DAY." you are turning my argument upside down. i said the task was: talk about god by talking about the sabbath. so my theses still runs: while god reveals his character fully and ultimately in christ, he has also revealed his character in a day (and in scripture, and in the law, and in the prophets, and in history, and in my fellow sister and brother, and in my everyday experience and and and).

happy sabbath from hamburg
dennis

Charles R - Fri, 02/17/2012 - 04:20

Lieber Bruder Meier,

Many thanks for these thoughts. I will definitely contemplate them and keep them in mind while exploring this week's Sabbath School lesson.

Also, thank you for introducing this idea from Karl Barth...in particular, concerning freedom.

Many years ago, I became wary of considering Barth because, using his writings, a priest attempted to prove to me that God is a universalist, that all will be in heaven because of what Christ accomplished on the cross.

Wishing you a happy Sabbath from Hagen!
Charles

Sirje Walkowiak - Fri, 02/17/2012 - 06:00

Hi Dennis,

Thank you for responding. I was using your title, "Let's Not Be Practical" as the basis of my observations. The OT, as the expression of Hebrew faith, concentrates on ACTIVITY. The OT knows nothing about worship without action. (Except, "Be still and know that I am God"). The 10 Commandments were given in the context of the Hebrew experience. They all encompass action (or a different action). The group gathered at the base of Mt. Sinai didn't know how to be "Still and know God" - in that stillness.

We are all somewhat like that, as well. We don't know how NOT to be "practical"; and so we have made Sabbath keeping, not a time to "be still", but a time to BE practical doing things we think are godly - but we're still being practical. Human nature needs the "concrete" (church for worship - the sacraments for renewal - the cross for redemption). We don't know how to worship without form (a time, a place, the music, the sermon, communal prayer). We don't worship with spirit; we worship with the concrete (practical).

For most Adventists Sabbath keeping is the most practical thing they do - because our salvation depends on it. I know, that's not what the "28" say, but that is how it works out "practically". Our message to the religious world is, "Your faith is in Christ - good; BUT, you must also keep the right day".

I do need to take issue with your thoughts on "redemption not yet realized". It seems that the entire massage Jesus gave was that we may still be IN this world, but we are not OF the world. We were buried and we rose with Christ. That is the GOOD NEWS of the Gospel. We are not living in that interim, mourning the death of our Savior, not knowing that He will be rising in the morning. The Christian lives in the resurrection.

The "kingdom of God" is here now, encroaching on this world, one person at a time. And, since we're talking about the Sabbath and the REST it symbolizes, we already have that rest 24/7. That does not mean we can't get together on Sabbath and worship, but it's not that particular worship, or that particular day that gives us the REST; just as it's not the church building or structure that gives us the place to meet God - "God does not dwell in building made with hands" Paul in "Acts"?).

If we are intent to justify the Sabbath, perhaps it would be more precise to say that the Sabbath symbolizes the re-creation we have as we rest in Christ. That would be playing with words, but we seem to need to justify our practicality - even on Sabbath. By doing Sabbathy things we are making the Sabbath, itself, practical. The only non-practical aspect of God's rest is the Spirit within, which makes our very being at rest "in Christ".

Jim Roberts - Fri, 02/17/2012 - 07:16

The Apostle Paul, who wrote Col 2:16 , is evidently a failure or hypocrite because he encouraged GENTILES in sabbath observance.

Acts 13:42 And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.

Acts 13:44 And the next sabbath day came almost the whole city together to hear the word of God.

What an opportunity for Peter to do a payback on Paul !

Jim Roberts - Fri, 02/17/2012 - 07:25

Evidently, all 4 gospel authors, inspired by the Holy Spirit , were obsessed with the sabbath...since they recorded their accounts of Jesus ,decades into the NEW COVENANT/supposed sabbath cessation era and all failed to edit any of their sabbath accounts..in Matt 12, Mark 2 and 3, Luke 6, 13, 14, 23, and John 5, 7, and 9.
AND John was especially remiss, since he included several editing comments in his gospel, and wrote his account years after Paul wrote Col 2:16, Gal 4:10, Rom 14, 1 Cor 16:2.

Sabbath decalogue commandment abrogationists insult the Holy Spirit, gospel authors, and Paul by implying that they are inept.

Jim Roberts - Fri, 02/17/2012 - 07:42

The modern "Christian" church has evolved due to the antinomian spin related to Calvinism.
For many centuries, until 1960's, the sabbath commandment was acknowledged and still embraced even though the day was "transferred".
In the last 50-60 years, the commandment has essentially been abrogated by almost 99% of "Christianity".

The usual clergy deception, echoed by many who still attend church, is..."Jesus is my sabbath"

2 Thessalonians 2:10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

2 Thessalonians 2:10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

5th century..
The World
"For although almost all churches throughout The World celebrated the sacred mysteries (the Lord's Supper) on the Sabbath of every week, yet the Christians of Allexandria and at Rome, on account of some ancient tradition, refuse to do this." The footnote which accompanies the foregoing quotation explains the use of the word "Sabbath." It says: "That is, upon the Saturday. It should be observed, that Sunday is never called "the Sabbath' by the ancient Fathers and historians." Socrates, "Ecclestical History," Book 5, chap. 22, p. 289.

Constantinople
"The people of Constantinople, and almost everywhere, assemble together on the Sabbath, as well as on the first day of the week, which custom is never observed at Rome or at Alexandria." Sozomen, "Ecclesiastical History," Book 7, chap. 19.

The World - Augustine, Bishop Of Hippo (North Africa)
Augustine shows here that the Sabbath was observed in his day "in the greater part of the Christian world," and his testimony in this respect is all the more valuable because he himself was an earnest and consistent Sunday-keeper. See "Nicene and Post-Nicene Fathers," 1st Series, Vol.1, pp. 353, 354.

http://www.sabbathtruth.com/sabbath-history/

Rome was promoting Mithra worship.

This is where DEC 25th came too.

John 1:11 He came unto his own, and his own received him not.

John 8:47 He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.

Acts 5:29 Then Peter and the other apostles answered and said, We ought to obey God rather than men.

Sirje Walkowiak - Fri, 02/17/2012 - 08:26

Jim, Jim, Jim,
If you read carefully, you will find that I don't say we can't or shouldn't "keep" the Sabbath if you wan to (even as a church), but that the meaning of the Sabbath has become a celebration of re-creation. As for Paul and everybody meeting on the Sabbath - they also kept the other Jewish festivals. In fact, they were "together at one accord" during the feast day of Pentecost. (after the resurrection). Should we be keeping Pentecost? In addition, in probably your favorite version of the Bible - the King James, Paul says,...but took leave of them, saying, "I must by all means keep this coming feast in Jerusalem; but I will return ..." (Acts 18:21 - curiously left out of the other versions, but not Strong's "Concordance"). Paul also references the "days of Unleavened Bread" in Acts 20:6 We sailed from Philippi after the days of Unleavened Bread ... Should we be keeping the "days of unleavened bread" as well?

Then we also have I Cor. 5:8 where Paul says, Therefore, let us keep the feast ... referencing the previous verse about Christ being our Passover. If Christ is our Passover, then He is also our Sabbath REST.

Paul used the diaspora Jewish establishments to preach. The Jews met on Sabbath so that is where Paul was on Sabbath. He also references the "first day" of the week in Acts 20:7 when the group met to "break bread" which was another way of saying "communion". I'm sure Paul met with people on all different days; but single out the "first day" is curious.

The point is, Paul was a Jew (Roman citizen - yes). Early Christians were Jews - who kept all the Jewish feasts, including the Sabbath. Paul also said, One person regards one day above another, another regards every day alike. each person must be fully convinced in his own mind. He who observes the day, observes it for the Lord, and he who eats does so for the Lord ... Yes, this was in the middle of a discussion about meat offered to idols, but the oblique reference to "holy days kept or not" still applies.

Beverly - Fri, 02/17/2012 - 20:38

Totally out of your mind. Remember the Saabath day to keep it holy. Right.

okristensen - Fri, 02/17/2012 - 20:42

I'm sorry, anonymous7, you've got it all wrong.
Worship is about relationship, not obedience. Worship is about joy in the Lord, not religious performance. Worship is about living with Jesus, our best friend, not about seeking God's approval on the basis of one's own religious behavior.
The present-day focus on correct religious performance is most disturbing. What we need is growth in the spirit. We need the "living water" Jesus offers. Then, and only then, will our actions have any meaning. Without the working from within, our actions are just "filthy rags," as Jesus pointed out.

okristensen - Fri, 02/17/2012 - 20:42

I'm sorry, anonymous7, you've got it all wrong.
Worship is about relationship, not obedience. Worship is about joy in the Lord, not religious performance. Worship is about living with Jesus, our best friend, not about seeking God's approval on the basis of one's own religious behavior.
The present-day focus on correct religious performance is most disturbing. What we need is growth in the spirit. We need the "living water" Jesus offers. Then, and only then, will our actions have any meaning. Without the working from within, our actions are just "filthy rags," as Jesus pointed out.

Jack Hoehn - Sat, 02/18/2012 - 06:52

Dennis, I enjoyed hearing an article "from the horse's mouth" with a human attached.
I appreciated being exposed to thoughts from cultures and their thinkers not easily accessible to me.
(And it is so so pathetic to see how so many responders on this list have not spent the 20 minutes to listen to what you were saying, but just blast in with their own little agendas!)
Viele danken für die tief aber praktishe Wörter und unpraktishe Ermutigung!
And by the way that was one huge German pillow you have to rest on!
Jack

David - Sat, 02/18/2012 - 06:57

@ okristensen, that is exactly right, and not only is worship about relationship, we are empowered through worship to live in obedience. This is why true worship is so important, why all the gifts Jesus gives us, like communion, baptism, the Word, praise, spiritual gifts, and so on are so important, they are the means by which God empowers us to live for Him.

Jim Roberts - Sat, 02/18/2012 - 06:59

Sirje,

My latest posts were not to reply to your input but in response to the usual resident sabbath abrogationist poster(s) who are victims of the deceiving majority clergy.

Jim Roberts - Sat, 02/18/2012 - 08:29

Dennis shares some good insights in this message. I like the way he briefly counters the notion of an impersonal god that is prevalent outside of church circles.

He covers several points in his concluding comments when he enlarges on additional benefits of the sabbath and works of God do to the fall.

What I think is most beneficial is the use of the word, "observe"

Actually I think he is being very practical because he helps give significance and proper emphasis to the inductive method of education.

1.observe, 2. interpret and 3.apply.
One can not properly or maturely apply if one does not properly observe and interpret.
This is why there is so much deception in Christianity.

By beholding we become changed...

2 Corinthians 3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

The practical aspect is we are changed into what God wants...not what Satan wants.

2 Corinthians 11:15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

The tactic that Satan uses often is to keep competing interests in front of people to keep them from significantly observing and interpreting.

The result of this is shallow, hollow sermons and then carnal churchian criminals.

For consecrated, dedicated Christan SDAs , this is why it is no surprise that 99% of the Chrsitian world are deceived following 4th commandment trashing clergy.

Jim Roberts - Sat, 02/18/2012 - 08:48

Make that "due" to the fall

Jim Roberts - Sat, 02/18/2012 - 12:50

OK, class over..
Did anyone attend a class where any outreach tips to support sabbath observance were presented...to counter the 99% of Christianity which is deceived?

Fr. Jim - Sat, 02/18/2012 - 13:16

Jim, just sad. Rome did not promote Mithras. How often do we have to deal with this kind of disinformation? Christians worshiped on the Lord's Day from the 1st century on. December 25th is 9 months after the Annunciation on March 25th, it had nothing to do with Mithras. You owe an apology to the Roman martyrs.

You misunderstand Augustine: http://www.ccel.org/ccel/schaff/npnf101.vii.1.LV.html#vii.1.LV-Page_310

For a Catholic response to these common quotes from the Fathers see: http://www.theotokos.co.za/blog/index.php?print=249

Jim Roberts - Sat, 02/18/2012 - 14:28

Fr Jim,

Thanks for the links so I can be more cynical.

okristensen - Sat, 02/18/2012 - 15:50

@ Fr. Jim. Eusebius of Caesarea in AD 339 stated, "All that is prescribed for the Sabbath, we have transferred to the Lord's Day (note 'transferred'), inasmuch as it is the most important, the one which dominates, the first and the one which has more value than the Sabbath of the Jews."
I recognize that Eusebius was an early Christian and predated the split between the Orthodox and the Roman Catholic Church.
Yet, the Catechism of the Council of Trent (quoted in Rev. Donovan's book of the same title, 1929) stated in part, "The point of difference is evident: the other commandments of the Decalogue are precepts of the natural law, obligatory at all times and unalterable, and hence, after the abrogation of the Law of Moses, all the commandments contained in the two tablets are observed by Christians, not however because their observance is commanded by Moses, but because they accord the law of nature and are enforced by its dictate: whereas this commandment, if considered as to the time of its fulfillment, is not fixed and unalterable, but is susceptible to change, and belongs not to the moral but ceremonial law. Neither is it a principle of the natural law: we are not instructed by the natural law to worship God on the Sabbath rather than on any other day."
From where does the notion come that one of the commandments, according to scripture written by God's own finger, is purely ceremonial and not according to natural law? I am amazed with the reasoning, or lack thereof, not to speak of the arrogance of assuming the power to change what God has penned.
I have no desire to offend you. I would honestly like to hear your explanation.
Ole Kristensen
ole@kristensen.us

Elaine Nelson - Sat, 02/18/2012 - 16:49

The beginning of Sunday gatherings for the new Christians was in celebration of the Resurrection--surely a most natural response, without which there would be no Christians. The seventh day was never abandoned, but by practice and custom the first day became the day the Christians met to celebrate the Eucharist. This is found in the letters of Barnabas, Justin Martyr and a number of other early apostles. This began at the turn of the first century and continued. Sunday was never meant to replace or become a sabbath.

Just as the Trinity was not a doctrine of the Christian church for more than two hundred years, yet now accepted by all, just so the custom of Christians to meet on Sunday became a fait accompli in the same manner. In the early fourth century, Constantine, the Roman Emperor, recognized that Christianity was becoming the major religion of the empire and in order to unite the disparate people of the empire, he made the first day of the week a rest day or legal holiday--NOT as a replacement for Sabbath. Far less well known is that in 315, he was the first known ruler to make a religious liberty law where all religions would be considered legal.

(BTW, In Lev. 23, sabbath is listed first in the "solemn festivals" the Israeltes must celebrate, together with six others, all equally mandatory with very specific times given.)

Had continued obervance of the seventh day been of such importance, why is there not one single text giving this instruction to the Gentile Christians? Going to synagogue on sabbath does not make one a sabbath observer any more than being in a garage makes someone a car. The synagogue was the one meeting house in most small towns where non-religious activities also took place. Only the temple was the worship place; which is why when it was destroyed it almost destroyed the Jews faith as there was no where to properly worship. After Christ came there was neither a particular place nor a particular time when he was worshiped. (His remarks to the woman from Samaria).

Elaine

si. - Sun, 02/19/2012 - 06:04

It took me a while to go through all the threads here. I cannot get rid of the impression that many of the above people commenting on Dennis' vlog have never ever taken the time of 20 min to listen to but spent hours to spread their weird thinking which has no effect on my every day life (inlcuding those who like me living in a post-modern world not caring about such sectarian discussions).
Thank you Dennis for giving me some of your thoughts to contemplate on them and so getting some positive input to meet the challenges this week will bear. Hope to hear more from you here.
si.

Carolyn Wesner - Sun, 02/19/2012 - 21:14

I have enjoyed reading this discussion, particularly after my experience in Sabbath School this week. The group I was with pretty much read the quarterly, congratulated each other on being in the Truth by worshipping on the right day (does anyone see idolatry in this??), pitied others who were not keeping the right day (although they would have to make a choice on this salvational issue before The End), and really did not want to engage in any discussion of even slightly alternative viewpoints. Honestly, I don't know why I go. At least the posts on this forum help me to search the scriptures, review my church traditions, and realize there are liked-minded people out there who truly want to dig deeper into truths and forego the pat answers with a couple of key texts thrown in. And, I believe every word of the Nicene Creed, but getting over being Adventist is harder to get over than blue eyes. Fri-chik, anyone?

Jim Roberts - Mon, 02/20/2012 - 08:17

Carolyn,

Thanks for the post about your experience which is most likely typical.
How do you think this SS approach prevails?
If the pastors continue their non-fat ,dry milk typical topical shallow, hollow, homilies, can we not expect the same from the teachers, who listen to them and emulate the superficial nonsense?

We have a 50 minute , large, 50-100 attenders SS class and it is usally only myself , attending the class who makes any mention of applying the lesson to outreach efforts or taking the lesson past the shallow nurturing mode.

Basically..SDA pastors and SS teachers are poorly trained and inept.

The sooner most SDA pastors quit, retire, get terminated, the better for the SDA denominational vehicle.

This is MATT 23 for 2012

David - Mon, 02/20/2012 - 19:50

@ Carolyn, I too come here for "out of the box" thoughts on issues that most take for gratis. But as a S.S. teacher, I have been amazed at the percentage of SDA's who dont want to be challenged, that prefer being spoon fed pablum, and only feel safe in the nursery of the 27 fundamentals.
But there are those who, it seems to me anyway, once they get a fresh revelation of the Grace God has afforded us, start seeing how, when Grace is applied, everything can be seen with fresh revelations. Challenges are not to be feared when we have Grace as our safety net.
@ Jim, 50-100 is not a SS class, its a lecture:( Give me 8-12 people on a first name level now thats a class:) And as usual, I have issues with the statement,"SDA pastors and SS teachers are poorly trained and inept." When most, though they are willing, are just not "gifted" in those fields. And I dont care how much training or degrees you have, if your not gifted by the Spirit for the task, everyone will suffer for it.

Jim Roberts - Tue, 02/21/2012 - 07:48

David,

I appreciate the input.

I suggest that you read Gospel Workers p 196-199 to see why I think that the basic approach to teaching in the SDA church is so immature and/or clueless.

As long as pastors only play amateur religious shrinks by presenting nurturing sermons and stick with that approach, then narcistic, meistic oriented shallow teaching approaches wil prevail.

As far as the large class envirionment being a lecture..I have experienced this at the LLU church sabbath school in the main sanctuary. The large class of AG Maxwell, Tim Jennings and the one I attend is not a lecture or I would avoid it. Including myself, we usually have 6 and above who participate with comments or questions. This can get real disruptive when the comments/questions are digressions because most class attenders do not read through , never mind study, their SS lesson.
The basic weakness of almost all SS class is related to the GW 196-199 text. Pastors and teachers don't know how to equip the saints for outreach or ministry..or they are afraid or apathetic to try.

The usual basic goal of sermons and SS classes is to get the people to only behave better.

Then what follows is the occassional ,usual lip service on 3 angels message,outreach endeavors....

but let the pros do it..just give offerings to let them do it..

I have attended over a dozen SUNday churches and the SDA classes and sermons rank down near the bottom of competency level related to their presentations.

I have seen SDA play musical churches or leave, for 40 years, due to poorly trained or inept pastors and teachers.

bevin - Tue, 02/21/2012 - 08:18

Videos take minutes to transmit points that text can transmit in seconds.
and you can't skip the rambling

/Bevin

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